The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 08: The Lives of the Poets, Volume IIJohnson, Samuel
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The Works of Samuel Johnson, LL.D. in Nine Volumes, Volume 08: The Lives of the Poets, Volume II
Johnson, Samuel
Poets, English -- 18th century -- Biography; Poets, English -- Early modern, 1500-1700 -- Biography
This easy and safe conveyance of meaning it was Swift's desire to
attain, and for having attained he deserves praise, though, perhaps, not
the highest praise. For purposes merely didactick, when something is to
be told that was not known before, it is the best mode; but against that
inattention by which known truths are suffered to lie neglected, it
makes no provision; it instructs, but does not persuade.
By his political education he was associated with the whigs; but he
deserted them when they deserted their principles, yet without running
into the contrary extreme; he continued throughout his life to retain
the disposition which he assigns to the Church of England Man, of
thinking commonly with the whigs of the state, and with the tories of
the church.
He was a churchman rationally zealous; he desired the prosperity, and
maintained the honour of the clergy; of the dissenters he did not wish
to infringe the toleration, but he opposed their encroachments.
To his duty as dean he was very attentive. He managed the revenues of
his church with exact economy; and it is said by Delany, that more money
was, under his direction, laid out in repairs, than had ever been in the
same time since its first erection. Of his choir he was eminently
careful; and, though he neither loved nor understood musick, took care
that all the singers were well qualified, admitting none without the
testimony of skilful judges.
In his church he restored the practice of weekly communion, and
distributed the sacramental elements in the most solemn and devout
manner with his own hand. He came to church every morning, preached
commonly in his turn, and attended the evening anthem, that it might not
be negligently performed.
He read the service, "rather with a strong, nervous voice, than in a
graceful manner; his voice was sharp and high-toned, rather than
harmonious."
He entered upon the clerical state with hope to excel in preaching; but
complained, that, from the time of his political controversies, "he
could only preach pamphlets." This censure of himself, if judgment be
made from those sermons which have been published, was unreasonably
severe.
The suspicions of his irreligion proceeded, in a great measure, from
his dread of hypocrisy; instead of wishing to seem better, he delighted
in seeming worse than he was. He went in London to early prayers, lest
he should be seen at church; he read prayers to his servants every
morning with such dexterous secrecy, that Dr. Delany was six months in
his house before he knew it. He was not only careful to hide the good
which he did, but willingly incurred the suspicion of evil which he did
not. He forgot what himself had formerly asserted, that hypocrisy is
less mischievous than open impiety. Dr. Delany, with all his zeal for
his honour, has justly condemned this part of his character.
Public-domain text, read in full here on John Shaqi.
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