On this undertaking, to which Pope was induced by a reward of two hundred and seventeen pounds twelve shillings, he seems never to have reflected afterwards without vexation; for Theobald, a man of heavy diligence, with very slender powers, first, in a book called Shakespeare Restored, and then in a formal edition, detected his deficiencies with all the insolence of victory; and as he was now high enough to be feared and hated, Theobald had from others all the help that could be supplied, by the desire of humbling a haughty character. From this time Pope became an enemy to editors, collators, commentators, and verbal criticks; and hoped to persuade the world, that he miscarried in this undertaking, only by having a mind too great for such minute employment. Pope in his edition undoubtedly did many things wrong, and left many things undone; but let him not be defrauded of his due praise. He was the first that knew, at least the first that told, by what helps the text might be improved. If he inspected the early editions negligently, he taught others to be more accurate. In his preface, he expanded, with great skill and elegance, the character which had been given of Shakespeare by Dryden; and he drew the publick attention upon his works, which, though often mentioned, had been little read. Soon after the appearance of the Iliad, resolving not to let the general kindness cool, he published proposals for a translation of the Odyssey, in five volumes, for five guineas. He was willing, however, now to have associates in his labour, being either weary with toiling upon another's thoughts, or having heard, as Ruffhead relates, that Fenton and Broome had already begun the work, and liking better to have them confederates than rivals. In the patent, instead of saying that he had "translated" the Odyssey, as he had said of the Iliad, he says, that he had "undertaken" a translation; and in the proposals, the subscription is said to be not solely for his own use, but for that of "two of his friends, who have assisted him in this work." In 1723, while he was engaged in this new version, he appeared before the lords at the memorable trial of bishop Atterbury, with whom he had lived in great familiarity, and frequent correspondence. Atterbury had honestly recommended to him the study of the popish controversy, in hope of his conversion; to which Pope answered in a manner that cannot much recommend his principles, or his judgment[127]. In questions and projects of learning they agreed better. He was called at the trial to give an account of Atterbury's domestick life and private employment, that it might appear how little time he had left for plots. Pope had but few words to utter, and in those few he made several blunders.