Whether every other argument may not with equal justice be controverted, is not, without longer consideration, possible to be determined, and, therefore, it cannot be reasonably expected that we should agree to the resolution, which would be only to decide without examination, and to determine what we don't understand; for I am under no apprehension of being imagined to reflect unjustly on this assembly, in supposing that many of your lordships may be strangers to the question, which, when the last levies were made, was neither discussed nor proposed. I therefore move, that the previous question may be put, which may, perhaps, gain time sufficient for a more exact inquiry upon this important subject. Lord TALBOT replied to this purport:--My lords, if, in imitation of some noble lords, I profess my ignorance of the subject on which I am to speak, may it not yet be allowed me, after the example of others, to employ the little knowledge which I have in the defence of a resolution, which appears to have no other tendency than the advantage of the publick, and to show my zeal for the happiness of my country, though, perhaps, without the true knowledge of its interest? The noble lord, who spoke last, is too great a master of eloquence not to be heard with all the attention which pleasure naturally produces, and a reasoner too formidable not to raise in his hearers all the anxiety which is produced by the fear of being deceived by partial representations, and artful deductions. I am always afraid, my lords, lest errour should appear too much like truth in the ornaments which his lordship's imagination may bestow, and lest sophistry should dazzle my understanding whilst I imagine myself only guided by the light of reason. I shall, therefore, endeavour, my lords, to review his ornaments, and try whether they owe their influence to the force of truth, or to that of eloquence. His lordship has observed, that the objections which are now made to the method of raising new regiments, were not produced last year upon a like occasion. I know not, indeed, what can be inferred from this assertion; for, surely, it will not maintain, that an errour, once admitted, is to become perpetual.