If the people, my lords, have been, by misrepresentations industriously propagated, exasperated against him, if the general voice of the nation condemns him, we ought more cautiously to examine his conduct, lest we should add strength to prejudice too powerful already, and instead of reforming the errours, and regulating the heat of the people, inflame their discontent and propagate sedition. The utmost claim of the people is to be admitted as accusers, and sometimes as evidence, but they have no right to sit as judges, and to make us the executioners of their sentence; and as this gentleman has yet been only condemned by those who have not the opportunities of examining his conduct, nor the right of judging him, I cannot agree to give him up to punishment. Lord HALIFAX spoke next, in substance as follows:--My lords, though I do not conceive the people infallible, yet I believe that in questions like this they are seldom in the wrong, for this is a question not of argument but of fact; of fact discoverable, not by long deductions and accurate ratiocinations, but by the common powers of seeing and feeling. That it is difficult to know the motives of negotiations, and the effects of laws, and that it requires long study and intense meditation to discover remote consequences, is indubitably true. And, with regard to the people in general, it cannot be denied, that neither their education qualifies them, nor their employments allow them to be much versed in such inquiries. But, my lords, to refer effects to their proper causes, and to observe, when consequences break forth, from whence they proceed, is no such arduous task. The people of the lowest class may easily feel that they are more miserable this year than the last, and may inquire and discover the reason of the aggravation of their misery; they may know that the army is increased, or our trade diminished; that the taxes are heavier, and penal laws become more grievous. Nor is it less easy for them to discover that these calamities are not brought upon them by the immediate hand of heaven, or the irresistible force of natural causes; that their towns are not ruined by an invasion, nor their trade confined by a pestilence; they may then easily collect, that they are only unhappy by the misconduct of their governours; they may assign their infelicity to that cause, as the only remaining cause that is adequate to the effect.