Such, my lords, is the art of government discovered by the wonderful sagacity of modern statesmen; who have found out, that it is easier to palliate than to cure; and that the people maybe quieted by political soporificks, while diseases are preying upon them, while their strength decays, and their vitals are consumed. That these falsehoods prevail upon mankind, and that after the discovery of one cheat, another equally gross is patiently borne, cannot but raise the wonder of a man who views the world at a distance, and who has not opportunities of inquiring into the various motives of action or belief. Such an one would be inclined to think us a nation of fools, that must be stilled with rattles, or amused with baubles; and would readily conclude, that our ministers were obliged to practise such fallacies, because they could not prevail upon us by motives adapted to reasonable beings. But if we reflect, my lords, upon the different principles upon which reports like these are propagated and opposed, it will easily be discovered that their success is not to be imputed either to superiour art on one side, or uncommon weakness on the other. It is well known that they are promoted by men hired for that purpose with large salaries, or beneficial employments, and that they can be opposed only from a desire of detecting falsehood, and advancing the publick happiness: it is apparent that those who invent, those who circulate, and, perhaps, part of those who counterfeit belief of them, are incited by the prospect of private advantage, and immediate profit; and that those who stop them in their career by contradiction and objections, can propose no other benefit to themselves, than that which they shall receive in common with every other member of the community; and, therefore, whoever has sufficiently observed mankind, to discover the reason for which self-interest has in almost all ages prevailed over publick spirit, will be able to see why reports like these are not always suppressed by seasonable detections. A minister ought not to flatter himself that he has always deceived those who appear to credit his representations; their silence is not so often the effect of credulity, as of cowardice or indolence. Many are overborne by the pomp of great offices, and others who distinguish more clearly, and judge with greater freedom, are contented to enjoy their own reflections, without reproving those whom they despair to reform.