The vulgarity of those judgements that wrap the Church of God in _Strabo's_ cloak, and restrain it unto _Europe_, seem to me as bad Geographers as _Alexander_, who thought he had Conquer'd all the World, when he had not subdued the half of any part thereof. For we cannot deny the Church of God both in _Asia_ and _Africa_, if we do not forget the Peregrinations of the Apostles, the deaths of the Martyrs, the Sessions of many, and, even in our reformed judgement, lawful Councils, held in those parts in the minority and nonage of ours. Nor must a few differences, more remarkable in the eyes of man than perhaps in the judgement of God, excommunicate from Heaven one another, much less those Christians who are in a manner all Martyrs, maintaining their Faith, in the noble way of persecution, and serving God in the Fire, whereas we honour him in the Sunshine. 'Tis true, we all hold there is a number of Elect, and many to be saved; yet take our Opinions together, and from the confusion thereof there will be no such thing as salvation, nor shall any one be saved. For first, the Church of _Rome_ condemneth us, we likewise them; the Sub-reformists and Sectaries sentence the Doctrine of our Church as damnable; the Atomist, or Familist, reprobates all these; and all these, them again. Thus whilst the Mercies of God do promise us Heaven, our conceits and opinions exclude us from that place. There must be, therefore, more than one St. _Peter_: particular Churches and Sects usurp the gates of Heaven, and turn the key against each other: and thus we go to Heaven against each others wills, conceits and opinions; and with as much uncharity as ignorance, do err I fear in points not only of our own, but one an others salvation. SECT. 57 I believe many are saved, who to man seem reprobated; and many are reprobated, who in the opinion and sentence of man, stand elected: there will appear at the Last day, strange and unexpected examples both of his Justice and his Mercy; and therefore to define either, is folly in man, and insolency even in the Devils: those acute and subtil spirits in all their sagacity, can hardly divine who shall be saved; which if they could Prognostick, their labour were at an end; nor need they compass the earth seeking whom they may devour. Those who upon a rigid application of the Law, sentence _Solomon_ unto damnation, condemn not onely him, but themselves, and the whole World: for by the Letter and written Word of God, we are without exception in the state of Death; but there is a prerogative of God, and an arbitrary pleasure above the Letter of his own Law, by which alone we can pretend unto Salvation, and through which _Solomon_ might be as easily saved as those who condemn him. SECT. 58