The Works of Sir Thomas Browne, Volume 1Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 1
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
Now what begot this conceit, might be the enlargement of some part of
truth contained in its story. For certain it is, that some Birds do feed
upon the berries of this Vegetable, and we meet in _Aristotle_ with one
kind of Trush called the Missel Trush [SN: Ἰξόβορος.], or feeder upon
Misseltoe. But that which hath most promoted it, is a received proverb,
_Turdus sibi malum cacat_; appliable unto such men as are authors of
their own misfortunes. For according unto ancient tradition and
_Plinies_ relation, the Bird not able to digest the fruit whereon she
feedeth; from her inconverted muting ariseth this Plant, of the Berries
whereof Birdlime is made, wherewith she is after entangled. But although
Proverbs be popular principles, yet is not all true that is proverbial;
and in many thereof, there being one thing delivered, and another
intended; though the verbal expression be false, the Proverb is true
enough in the verity of its intention.
[Sidenote: _Paganish superstition about the Misseltoe of the Oak._]
As for the Magical vertues in this Plant, and conceived efficacy unto
veneficial intentions, it seemeth a _Pagan_ relique derived from the
ancient _Druides_, the great admirers of the Oak, especially the
Misseltoe that grew thereon; which according unto the particular of
_Pliny_, they gathered with great solemnity. For after sacrifice the
Priest in a white garment ascended the tree, cut down the Misseltoe with
a golden hook, and received it in a white coat; the vertue whereof was
to resist all poisons, and make fruitful any that used it. Vertues not
expected from Classical practice; and did they fully answer their
promise which are so commended, in Epileptical intentions, we would
abate these qualities. Country practice hath added another, to provoke
the after-birth, and in that case the decoction is given unto Cows. That
the Berries are poison as some conceive, we are so far from averring,
that we have safely given them inwardly; and can confirm the experiment
of _Brassavolus_, that they have some purgative quality.
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