4. Whether the sap of Trees runs down to the roots in Winter, whereby they become naked and grow not; or whether they do not cease to draw any more, and reserve so much as sufficeth for conservation, is not a point indubitable. For we observe, that most Trees, as though they would be perpetually green, do bud at the Fall of the leaf, although they sprout not much forward untill the Spring, and warmer weather approacheth; and many Trees maintain their leaves all Winter, although they seem to receive very small advantage in their growth. But that the sap doth powerfully rise in the Spring, to repair that moisture whereby they barely subsisted in the Winter, and also to put the Plant in a capacity of fructification: he that hath beheld how many gallons of water may in a small time be drawn from a Birch-tree in the Spring, hath slender reason to doubt. 5. That _Camphire_ Eunuchates, or begets in Men an impotency unto Venery, observation will hardly confirm; and we have found it to fail in Cocks and Hens, though given for many days; which was a more favourable trial then that of _Scaliger_, when he gave it unto a Bitch that was proud. For the instant turgescence is not to be taken off, but by Medicines of higher Natures; and with any certainty but one way that we know, which notwithstanding, by suppressing that natural evacuation, may encline unto Madness, if taken in the Summer. 6. In the History of Prodigies we meet with many showrs of Wheat; how true or probable, we have not room to debate. Only thus much we shall not omit to inform, That what was this year found in many places, and almost preached for Wheat rained from the clouds, was but the seed of Ivy-berries, which somewhat represent it; and though it were found in Steeples and high places, might be conveyed thither, or muted out by Birds: for many feed thereon, and in the crops of some we have found no less then three ounces. 7. That every plant might receive a Name according unto the disease it cureth, was the wish of _Paracelsus_. A way more likely to multiply Empiricks then Herbalists; yet what is practised by many is advantagious unto neither; that is, relinquishing their proper appellations to re-baptize them by the name of Saints, Apostles, Patriarchs, and Martyrs, to call this the herb of _John_, that of _Peter_, this of _James_, or _Joseph_, that of _Mary_ or _Barbara_. For hereby apprehensions are made additional unto their proper Natures; whereon superstitious practices ensue, and stories are framed accordingly to make good their foundations.