The Works of Sir Thomas Browne, Volume 1Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 1
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
That this venenation shooteth from the eye, and that this way a Basilisk
may empoison, although thus much be not agreed upon by Authors, some
imputing it unto the breath, others unto the bite, it is not a thing
impossible. For eyes receive offensive impressions from their objects,
and may have influences destructive to each other. [SN: _Effluxion of
corporeal species._] For the visible species of things strike not our
senses immaterially, but streaming in corporal raies, do carry with them
the qualities of the object from whence they flow, and the medium
through which they pass. [SN: _How the Basilisk kills at distance._]
Thus through a green or red Glass all things we behold appear of the
same colours; thus sore eyes affect those which are sound, and
themselves also by reflection, as will happen to an inflamed eye that
beholds it self long in a Glass; thus is fascination made out, and thus
also it is not impossible, what is affirmed of this animal, the visible
rayes of their eyes carrying forth the subtilest portion of their
poison, which received by the eye of man or beast, infecteth first the
brain, and is from thence communicated unto the heart.
But lastly, That this destruction should be the effect of the first
beholder, or depend upon priority of aspection, is a point not easily to
be granted, and very hardly to be made out upon the principles of
_Aristotle_, _Alhazen_, _Vitello_, and others, who hold that sight is
made by Reception, and not by extramission; by receiving the raies of
the object into the eye, and not by sending any out. For hereby although
he behold a man first, the Basilisk should rather be destroyed, in
regard he first receiveth the rayes of his Antipathy, and venomous
emissions which objectively move his sense; but how powerful soever his
own poison be, it invadeth not the sense of man, in regard he beholdeth
him not. And therefore this conceit was probably begot by such as held
the opinion of sight by extramission; as did _Pythagoras_, _Plato_,
_Empedocles_, _Hipparrchus_, _Galen_, _Macrobius_, _Proclus_,
_Simplicius_, with most of the Ancients, and is the postulate of
_Euclide_ in his Opticks, but now sufficiently convicted from
observations of the Dark Chamber.
[Sidenote: _The generation of the Cocks egg._]
Public-domain text, read in full here on John Shaqi.
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