The Works of Sir Thomas Browne, Volume 1Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 1
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
The ground of this popular practice might be the common opinion
concerning the vertue prognostick of these Birds; as also the natural
regard they have unto the winds, and they unto them again; more
especially remarkable in the time of their nidulation, and bringing
forth their young. For at that time, which happeneth about the brumal
Solstice, it hath been observed even unto a proverb, that the Sea is
calm, and the winds do cease, till the young ones are excluded; and
forsake their nest which floateth upon the Sea, and by the roughness of
winds might otherwise be overwhelmed. But how far hereby to magnifie
their prediction we have no certain rule; for whether out of any
particular prenotion they chuse to sit at this time, or whether it be
thus contrived by concurrence of causes and providence of Nature,
securing every species in their production, is not yet determined.
Surely many things fall out by the design of the general motor, and
undreamt of contrivance of Nature, which are not imputable unto the
intention or knowledge of the particular Actor. So though the seminality
of Ivy be almost in every earth, yet that it ariseth and groweth not,
but where it may be supported; we cannot ascribe the same unto the
distinction of the seed, or conceive any science therein which suspends
and conditionates its eruption. So if, as _Pliny_ and _Plutarch_ report,
the Crocodiles of _Ægypt_ so aptly lay their Eggs, that the Natives
thereby are able to know how high the floud will attain; it will be hard
to make out, how they should divine the extent of the inundation
depending on causes so many miles remote; that is, the measure of
showers in _Æthiopia_; and whereof, as _Athanasius_ in the life of
_Anthony_ delivers, the Devil himself upon demand could make no clear
prediction. So are there likewise many things in Nature, which are the
fore runners or signs of future effects, whereto they neither concur in
causality or prenotion, but are secretly ordered by the providence of
causes, and concurrence of actions collateral to their signations.
It was also a custome of old to keep these Birds in chests, upon opinion
that they prevented Moths; whether it were not first hanged up in Rooms
to such effects, is not beyond all doubt. Or whether we mistake not the
posture of suspension, hanging it by the bill, whereas we should do it
by the back; that by the bill it might point out the quarters of the
wind; for so hath _Kircherus_ described the Orbis and the Sea Swallow.
But the eldest custome of hanging up these birds was founded upon a
tradition that they would renew their feathers every year as though they
were alive: In expectation whereof four hundred years ago _Albertus
Magnus_ was deceived.
* * * * *
Printed by T. and A. CONSTABLE, Printers to His Majesty
at the Edinburgh University Press
Transcriber's End Notes
Public-domain text, read in full here on John Shaqi.
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