The Works of Sir Thomas Browne, Volume 1Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 1
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
Neither had these or any other ever such advantage of me, as to incline
me to any point of Infidelity or desperate positions of Atheism; for I
have been these many years of opinion there was never any. Those that
held was the difference of Man from Beasts, have spoken probably, and
proceed upon a principle as inductive as the other. That doctrine of
_Epicurus_, that denied the Providence of God, was no Atheism, but a
magnificent and high strained conceit of his Majesty, which he deemed
too sublime to mind the trivial Actions of those inferiour Creatures.
That fatal Necessity of the Stoicks, is nothing but the immutable Law of
his will. Those that heretofore denied the Divinity of the Holy Ghost,
have been condemned, but as Hereticks; and those that now deny our
Saviour (though more than Hereticks) are not so much as Atheists: for
though they deny two persons in the Trinity, they hold as we do, there
is but one God.
That Villain and Secretary of Hell, that composed that miscreant piece
of the Three Impostors, though divided from all Religions, and was
neither Jew, Turk, nor Christian, was not a positive Atheist. I confess
every country hath its _Machiavel_, every Age its _Lucian_, whereof
common Heads must not hear, nor more advanced Judgments too rashly
venture on: It is the Rhetorick of Satan, and may pervert a loose or
prejudicate belief.
SECT. 21
I confess I have perused them all, and can discover nothing that may
startle a discreet belief; yet are there heads carried off with the Wind
and breath of such motives. I remember a Doctor in Physick of _Italy_,
who could not perfectly believe the immortality of the Soul, because
_Galen_ seemed to make a doubt thereof. With another I was familiarly
acquainted in _France_, a Divine, and a man of singular parts, that on
the same point was so plunged and gravelled with [11]three lines of
_Seneca_, that all our Antidotes, drawn from both Scripture and
Philosophy, could not expel the poyson of his errour. There are a set of
Heads, that can credit the relations of Mariners, yet question the
Testimonies of St. _Paul_; and peremptorily maintain the traditions of
_Ælian_ or _Pliny_, yet in Histories of Scripture raise Queries and
Objections, believing no more than they can parallel in humane Authors.
I confess there are in Scripture Stories that do exceed the Fables of
Poets, and to a captious Reader sound like _Garagantua_ or _Bevis_:
Search all the Legends of times past, and the fabulous conceits of these
present, and 'twill be hard to find one that deserves to carry the
Buckler unto _Sampson_; yet is all this of an easie possibility, if we
conceive a divine concourse, or an influence but from the little Finger
of the Almighty. It is impossible that either in the discourse of man,
or in the infallible Voice of God, to the weakness of our apprehensions,
there should not appear irregularities, contradictions, and antinomies:
my self could shew a Catalogue of doubts, never yet imagined nor
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