The Works of Sir Thomas Browne, Volume 1Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 1
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
[13] _In his Oracle to_ Augustus.
SECT. 30
It is a riddle to me, how this story of Oracles hath not worm'd out of
the World that doubtful conceit of Spirits and Witches; how so many
learned heads should so far forget their Metaphysicks, and destroy the
ladder and scale of creatures, as to question the existence of Spirits:
for my part, I have ever believed, and do now know, that there are
Witches: they that doubt of these, do not onely deny them, but spirits;
and are obliquely and upon consequence a sort not of Infidels, but
Atheists. Those that to confute their incredulity desire to see
apparitions, shall questionless never behold any, nor have the power to
be so much as Witches; the Devil hath them already in a heresie as
capital as Witchcraft; and to appear to them, were but to convert them.
Of all the delusions wherewith he deceives mortality, there is not any
that puzleth me more than the Legerdemain of _Changelings_; I do not
credit those transformations of reasonable creatures into beasts, or
that the Devil hath a power to transpeciate a man into a Horse, who
tempted Christ (as a trial of his Divinity) to convert but stones into
bread. I could believe that Spirits use with man the act of carnality,
and that in both sexes; I conceive they may assume, steal, or contrive a
body, wherein there may be action enough to content decrepit lust, or
passion to satisfie more active veneries; yet in both, without a
possibility of generation: and therefore that opinion that Antichrist
should be born of the Tribe of _Dan_, by conjunction with the Devil, is
ridiculous, and a conceit fitter for a Rabbin than a Christian. I hold
that the Devil doth really possess some men, the spirit of Melancholly
others, the spirit of Delusion others; that as the Devil is concealed
and denyed by some, so God and good Angels are pretended by others
whereof the late defection of the Maid of _Germany_ hath left a pregnant
example.
Sect. 31
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