These are certainly the Magisterial and master-pieces of the Creator, the Flower, or (as we may say) the best part of nothing, actually existing, what we are but in hopes and probability; we are onely that amphibious piece between a corporal and spiritual Essence, that middle form that links those two together, and makes good the Method of God and Nature, that jumps not from extreams, but unites the incompatible distances by some middle and participating natures: that we are the breath and similitude of God, it is indisputable, and upon record of holy Scripture; but to call ourselves a Microcosm, or little World, I thought it only a pleasant trope of Rhetorick, till my neer judgement and second thoughts told me there was a real truth therein: for first we are a rude mass, and in the rank of creatures, which onely are, and have a dull kind of being, not yet privileged with life, or preferred to sense or reason; next we live the life of Plants, the life of Animals, the life of Men, and at last the life of Spirits, running on in one mysterious nature those five kinds of existences, which comprehend the creatures not onely of the World, but of the Universe; thus is man that great and true _Amphibium_, whose nature is disposed to live not onely like other creatures in divers elements, but in divided and distinguished worlds: for though there be but one to sense, there are two to reason, the one visible, the other invisible, whereof _Moses_ seems to have left description, and of the other so obscurely, that some parts thereof are yet in controversie. And truely for the first chapters of _Genesis_, I must confess a great deal of obscurity; though Divines have to the power of humane reason endeavoured to make all go in a literal meaning, yet those allegorical interpretations are also probable, and perhaps the mystical method of _Moses_ bred up in the Hieroglyphical Schools of the Egyptians. SECT. 35