The Works of Sir Thomas Browne, Volume 1Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 1
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
This is the day that must make good that great attribute of God, his
Justice; that must reconcile those unanswerable doubts that torment the
wisest understandings, and reduce those seeming inequalities, and
respective distributions in this world, to an equality and recompensive
Justice in the next. This is that one day, that shall include and
comprehend all that went before it; wherein, as in the last scene, all
the Actors must enter, to compleat and make up the Catastrophe of this
great piece. This is the day whose memory hath onely power to make us
honest in the dark, and to be vertuous without a witness. _Ipsa sui
pretium virtus sibi_, that Vertue is her own reward, is but a cold
principle, and not able to maintain our variable resolutions in a
constant and setled way of goodness. I have practised that honest
artifice of _Seneca_, and in my retired and solitary imaginations, to
detain me from the foulness of vice, have fancied to my self the
presence of my dear and worthiest friends, before whom I should lose my
head, rather than be vitious: yet herein I found that there was nought
but moral honesty, and this was not to be vertuous for his sake who must
reward us at the last. I have tryed if I could reach that great
resolution of his, to be honest without a thought of Heaven or Hell; and
indeed I found, upon a natural inclination, and inbred loyalty unto
virtue, that I could serve her without a livery; yet not in that
resolved and venerable way, but that the frailty of my nature, upon[A]
easie temptation, might be induced to forget her. The life therefore and
spirit of all our actions, is the resurrection, and a stable
apprehension that our ashes shall enjoy the fruit of our pious
endeavours: without this, all Religion is a fallacy, and those impieties
of _Lucian_, _Euripides_, and _Julian_, are no blasphemies, but subtle
verities, and Atheists have been the onely Philosophers.
[A] _Insert_ any, 1672.
SECT. 48
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