The second might be a mistake or misapprehension of the Picture, most men conceiving that an History which was contrived at first but as an Emblem or Symbolical fancy: as from the Annotations of _Baronius_ upon the _Roman_ Martyrologie, _Lipellous_[SN: _Lip._ De vitis Sanctorum.] in the life of St. _Christopher_ hath observed in these words; _Acta S. Christopheri à multis depravata inveniuntur: quod quidem non aliunde originem sumpsisse certum est, quam quod symbolicas figuras imperiti ad veritatem successu temporis transtulerint: itaque cuncta illa de Sancto Christophero pingi consueta, symbola potius, quam historiæ alicujus existimandum est esse expressam imaginem_; that is, The Acts of St. _Christopher_ are depraved by many: which surely began from no other ground, then, that in process of time, unskilful men translated symbolical figures unto real verities: and therefore what is usually described in the Picture of St. _Christopher_, is rather to be received as an Emblem, or Symbolical description, then any real History. Now what Emblem this was, or what its signification, conjectures are many; _Pierius_ hath set down one, that is, of the Disciple of Christ; for he that will carry Christ upon his shoulders, must rely upon the staff of his direction, whereon if he firmeth himself, he may be able to overcome the billows of resistance, and in the vertue of this staff, like that of _Jacob_, pass over the waters of _Jordan_. Or otherwise thus; He that will submit shoulders unto Christ, shall by the concurrence of his power encrease into the strength of a Giant; and being supported by the staff of his holy Spirit, shall not be overwhelmed by the waves of the world, but wade through all resistance. Add also the mystical reasons of this pourtract alleadged by _Vida_ and _Xerisanus_: and the recorded story of _Christopher_, that before his Martyrdom he requested of God, that where ever his body were, the places should be freed from pestilence and mischiefs, from infection. [SN: Anton. Castellionæi antiquitates Mediolanenses.] And therefore his picture or pourtract, was usually placed in publick wayes, and at the entrance of Towns and Churches, according to the received Distich _Christophorum videas, postea tutus eris._ CHAPTER XVII Of the Picture of St. _George_.