The Works of Sir Thomas Browne, Volume 2Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 2
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
9. To sit cross leg'd, or with our fingers pectinated or shut together,
is accounted bad, and friends will perswade us from it. The same conceit
religiously possessed the Ancients, as is observable from _Pliny_.
_Poplites alternis genibus imponere nefas olim_; and also from
_Athenæus_, that it was an old veneficious practice, and _Juno_ is made
in this posture to hinder the delivery of _Alcmena_. And therefore, as
_Pierius_ observeth, in the Medal of _Julia Pia_, the right hand of
_Venus_ was made extended with the inscription of _Venus, Genetrix_; for
the complication or pectination of the fingers was an Hieroglyphick of
impediment, as in that place he declareth.
10. The set and statary times of pairing of nails, and cutting of hair,
is thought by many a point of consideration; which is perhaps but the
continuation of an ancient superstition. For piaculous it was unto the
_Romans_ to pare their nails upon the Nundinæ, observed every ninth day;
and was also feared by others in certain daies of the week; according to
that of _Ausonius_, _Ungues Mercurio_, _Barbam Jove_, _Cypride Crines_;
and was one part of the wickedness that filled up the measure of
_Manasses_, when 'tis delivered that he observed times. [SN: 2 Chron.
33.]
11. A common fashion it is to nourish hair upon the mouls of the face;
which is the perpetuation of a very ancient custom; and though
innocently practised among us, may have a superstitious original,
according to that of _Pliny_, _Nævos in facie tondere religiosum habent
nunc multi._ From the like might proceed the fears of poling Elvelocks
or complicated hairs of the head, and also of locks longer than the
other hair; they being votary at first, and dedicated upon occasion;
preserved with great care, and accordingly esteemed by others, as
appears by that of _Apuleius, Adjuro per dulcem capilli tui nodulum._
12. A custom there is in most parts of _Europe_ to adorn Aqueducts,
spouts and Cisterns with Lions heads: which though no illaudable
ornament, is of an _Egyptian_ genealogy,[8] who practised the same under
a symbolical illation. For because the Sun being in Leo, the flood of
_Nilus_ was at the full, and water became conveyed into every part, they
made the spouts of their Aqueducts through the head of a Lion. And upon
some cœlestial respects it is not improbable the great Mogul or
_Indian_ King doth bear for his Arms a Lion and the Sun.
[8] geneologie, 1658, 1669, geneology, 1672.
[Sidenote: _Symbolical significations of the girdle._]
Public-domain text, read in full here on John Shaqi.
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