The Works of Sir Thomas Browne, Volume 2Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 2
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
18. That 'tis good to be drunk once a moneth, is a common flattery of
sensuality, supporting it self upon Physick, and the healthful effects
of inebriation. This indeed seems plainly affirmed by _Avicenna_, a
Physitian of great authority, and whose religion prohibiting Wine, could
less extenuate ebriety. But _Averroes_ a man of his own faith was of
another belief; restraining his ebriety unto hilarity, and in effect
making no more thereof than _Seneca_ commendeth, and was allowable in
_Cato_; that is, a sober incalescence and regulated æstuation from wine;
or what may be conceived between _Joseph_ and his brethren, when the
text expresseth they were merry, or drank largely, and whereby indeed
the commodities set down by _Avicenna_, that is, alleviation of spirits,
resolution of superfluities, provocation of sweat and urine may also
ensue. But as for dementation, sopition of reason, and the diviner
particle from drink; though _American_ religion approve, and _Pagan_
piety of old hath practised it, even at their sacrifices; Christian
morality and the doctrine of Christ will not allow. And surely that
religion which excuseth the fact of _Noah_, in the aged surprizal of six
hundred years, and unexpected inebriation from the unknown effects of
wine, will neither acquit ebriosity nor ebriety, in their known and
intended perversions.
And indeed, although sometimes effects succeed which may relieve the
body, yet if they carry mischief or peril unto the soul, we are therein
restrainable by Divinity, which circumscribeth Physick, and
circumstantially determines the use thereof. From natural
considerations, Physick commendeth the use of venery; and happily,
incest, adultery, or stupration may prove as Physically advantagious, as
conjugal copulation; which notwithstanding must not be drawn into
practise. And truly effects, consequents, or events which we commend,
arise oft-times from wayes which we all condemn. Thus from the fact of
_Lot_, we derive the generation of _Ruth_, and blessed Nativity of our
Saviour; which notwithstanding did not extenuate the incestuous ebriety
of the generator. And if, as is commonly urged, we think to extenuate
ebriety from the benefit of vomit oft succeeding, _Egyptian_ sobriety
will condemn us, which purged both wayes twice a moneth, without this
perturbation: and we foolishly contemn the liberal hand of God, and
ample field of medicines which sobriety produce that action.
[Sidenote: _Why the devil is commonly said to appear with a cloven
foot._]
Public-domain text, read in full here on John Shaqi.
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