9. That Worms are exanguious Animals, and such as have no bloud at all, is the determination of Philosophy, the general opinion of Scholars, and I know not well to dissent from thence my self. If so, surely we want a proper term whereby to express that humour in them which so strictly resembleth bloud: and we refer it unto the discernment of others what to determine of that red and sanguineous humor, found more plentifully about the Torquis or carneous Circle of great Worms in the Spring, affording in Linnen or Paper an indiscernable tincture from bloud. Or wherein that differeth from a vein, which in an apparent blew runneth along the body, and if dexterously pricked with a lancet, emitteth a red drop, which pricked on either side it will not readily afford. In the upper parts of Worms, there are likewise found certain white and oval Glandulosities, which Authors term Eggs, and in magnifying Glasses, they also represent them; how properly, may also be enquired; since if in them there be distinction of Sexes, these Eggs are to be found in both. For in that which is presumed to be their coition, that is, their usual complication, or lateral adhesion above the ground, dividing suddenly with two Knives the adhering parts of both, I have found these Eggs in either. 10. That Flies, Bees, etc. do make that noise or humming sound by their mouth, or as many believe with their wings only, would be more warily asserted, if we consulted the determination of _Aristotle_, who as in sundry other places, so more expresly in his book of respiration, affirmeth this sound to be made by the illision of an inward spirit upon a pellicle or little membrane about the precinct or pectoral division of their body. If we also consider that a Bee or Flie, so it be able to move the body, will buz, though its head be off; that it will do the like if deprived of wings, reserving the head, whereby the body may be the better moved. And that some also which are big and lively will hum without either head or wing. Nor is it only the beating upon this little membrane, by the inward and con-natural spirit as _Aristotle_ determines, or the outward air as _Scaliger_ conceiveth, which affordeth this humming noise, but most of the other parts may also concur hereto; as will be manifest, if while they hum we lay our finger on the back or other parts; for thereupon will be felt a serrous or jarring motion like that which happeneth while we blow on the teeth of a comb through paper; and so if the head or other parts of the trunk be touched with oyl, the sound will be much impaired, if not destroyed: for those being also dry and membranous parts, by attrition of the spirit do help to advance the noise: And therefore also the sound is strongest in dry weather, and very weak in rainy season, and toward winter; for then the air is moist, and the inward spirit growing weak, makes a languid and dumb allision upon the parts. [Sidenote: _Of a Tainct._]