The Works of Sir Thomas Browne, Volume 3Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 3
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
Flax was also an early Plant, as may be illustrated from the neighbour
Country of _Canaan_. For the Israelites kept the Passover in _Gilgal_ in
the fourteenth day of the first Month, answering unto part of our
_March_, having newly passed _Jordan_: And the Spies which were sent
from _Shittim_ unto _Jericho_, not many days before, were hid by _Rahab_
under the stalks of Flax, which lay drying on the top of her House;
which sheweth that the Flax was already and newly gathered. For this was
the first preparation of Flax, and before fluviation or rotting, which,
after _Pliny's_ account, was after Wheat Harvest.
_But the Wheat and the Rye were not smitten, for they were not grown
up._ The Original signifies that it was _hidden_, or _dark_, the Vulgar
and Septuagint that it was _serotinous_ or _late_, and our old
Translation that it was _late sown_. And so the expression and
interposition of _Moses_, who well understood the Husbandry of _Ægypt_,
might Emphatically declare the state of Wheat and Rye in that particular
year; and if so, the same is solvable from the time of the floud of
_Nilus_, and the measure of its inundation. For if it were very high,
and over-drenching the ground, they were forced to later Seed-time; and
so the Wheat and the Rye escaped; for they were more slowly growing
Grains, and, by reason of the greater inundation of the River, were sown
later than ordinary that year, especially in the Plains near the River,
where the ground drieth latest.
Some think the plagues of _Ægypt_ were acted in one Month, others but in
the compass of twelve. In the delivery of Scripture there is no account,
of what time of the year or particular Month they fell out; but the
account of these grains, which were either smitten or escaped, make the
plague of Hail to have probably hapned in _February_: This may be
collected from the new and old account of the Seed time and Harvest in
_Ægypt_. For, according to the account of _Radzevil_,[223] the river
rising in _June_, and the Banks being cut in _September_, they sow about
S. _Andrews_, when the Floud is retired, and the moderate driness of the
ground permitteth. So that the Barley anticipating the Wheat, either in
time of sowing or growing, might be in Ear in _February_.
[223] Radzevil's _Travels_.
The account of _Pliny_[224] is little different. They cast the Seed upon
the Slime and Mudd when the River is down, which commonly happeneth in
the beginning of _November_. They begin to reap and cut down a little
before the Calends of _April_, about the middle of _March_, and in the
Month of _May_ their Harvest is in. So that Barley anticipating Wheat,
it might be in Ear in _February_, and Wheat not yet grown up, at least
to the Spindle or Ear, to be destroyed by the Hail. For they cut down
about the middle of _March_, at least their forward Corns, and in the
Month of _May_ all sorts of Corns were in.
[224] Plin. _lib. 18. cap. 18_.
Public-domain text, read in full here on John Shaqi.
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