While thou so hotly disclaim'st the Devil, be not guilty of Diabolism; fall not into one Name with that unclean Spirit, nor act his Nature whom thou so much abhorrest; that is, to accuse, calumniate, backbite, whisper, detract, or sinistrously interpret others; degenerous Depravities and narrow-minded Vices, not only below S. _Paul's_ noble Christian, but _Aristotle's_[316] true Gentleman. Trust not with some, that the Epistle of S. _James_ is Apocryphal, and so read with less Fear that Stabbing Truth, that in company with this Vice thy Religion is in vain. _Moses_ broke the Tables without breaking of the Law; but where Charity is broke the Law it self is shatter'd, which cannot be whole without Love, that is the fulfilling of it. Look humbly upon thy Vertues, and tho' thou art rich in some, yet think thy self poor and naked, without that crowning Grace, which thinketh no Evil, which envieth not, which beareth, believeth, hopeth, endureth all things. With these sure Graces, while busie Tongues are crying out for a Drop of cold Water, Mutes may be in Happiness, and sing the _Trisagium_[317] in Heaven. [316] See _Arist. Ethicks_ Chapt. of Magnanimity. [317] Holy, Holy, Holy. Let not the Sun in _Capricorn_ go down upon thy Wrath, but Write thy Wrongs in Water: draw the Curtain of Night upon Injuries; shut them up in the Tower of Oblivion,[318] and let them be as tho' they had not been. Forgive thine Enemies totally, and without any Reserve of Hope, that however, God will revenge thee. [318] Even when the Days are shortest; alluding to the Tower of _Oblivion_ mentioned by _Procopius_, which was the Name of a Tower of Imprisonment among the _Persians_: whosoever was put therein he was as it were buried alive, and it was Death for any but to name it.