Ἆρ᾽ οὖν ὑμῖν ἱκανῶς δοκοῦμεν ἐκτετελεκέναι τὸν ἀληθινὸν ἔπαινον; ἢ ποθεῖτε ἀκούειν ὑμεῖς καὶ τὴν καρτερίαν καὶ τὴν σεμνότητα, καὶ ὡς οὐ μόνον ἐστὶ τῶν πολεμίων ἀήττητος, [C] ἀλλ᾽ οὔτε αἰσχρᾶς ἐπιθυμίας ἑάλω πώποτε, οὔτε οἰκίας καλῆς οὔτ᾽ ἐπαύλεως πολυτελοῦς οὔτε ὅρμων σμαραγδίνων ἐπιθυμήσας ἀφείλετο βίᾳ ἢ καὶ πειθοῖ τοὺς κεκτημένους, ἀλλ᾽ οὐδὲ γυναικὸς ἐλευθέρας οὐδὲ θεραπαίνης, οὐδὲ ὅλως τὴν ἄδικον ἀφροδίτην ἠγάπησε, καὶ ὡς οὐδὲ ὧν ὧραι φύουσιν ἀγαθῶν τὴν ἄμετρον ἀπαιτεῖ πλησμονήν, οὐδὲ αὐτῷ θέρους ὥρᾳ τοῦ κρυστάλλου μέλει, [D] οὐδὲ μεταβάλλει πρὸς τὰς ὥρας τὴν οἴκησιν, τοῖς πονουμένοις δὲ ἀεὶ πάρεστι τῆς ἀρχῆς μέρεσιν ἀντέχων καὶ πρὸς τὸ κρύος καὶ πρὸς τὰ θάλπη τὰ γενναῖα; τούτων δὲ εἴ με κελεύοιτε φέρειν ὑμῖν ἐμφανῆ τὰ τεκμήρια, γνώριμα μὲν ἐρῶ καὶ οὐκ ἀπορήσω, μακρὸς δὲ ὁ λόγος καὶ διωλύγιος, ἐμοί τε οὐ σχολὴ τὰς μούσας ἐπὶ τοσοῦτον θεραπεύειν, ἀλλ᾽ ὥρα λοιπὸν πρὸς ἔργον τρέπεσθαι. (Now do you think I have made my sincere panegyric sufficiently thorough and complete? Or are you anxious to hear also about the Emperor’s powers of endurance and his august bearing, and that not only is he unconquerable by the enemy, but has never yet succumbed to any disgraceful appetite, and never coveted a fine house or a costly palace or a necklace of emeralds, and then robbed their owners of them either by violence or persuasion; and that he has never coveted any free‐born woman or handmaid or pursued any dishonourable passion; and that he does not even desire an immoderate surfeit of the good things that the seasons produce, or care for ice in summer, or change his residence with the time of year; but is ever at hand to aid those portions of the empire that are in trouble, enduring both frost and extreme heat? But if you should bid me bring before you plain proofs of this, I shall merely say what is familiar to all, and I shall not lack evidence, but the account would be long, a monstrous speech, nor indeed have I leisure to cultivate the Muses to such an extent, for it is now time for me to turn to my work.(484)) ORATION III Introduction To Oration III The Third Oration is an expression of gratitude (χαριστήριος λόγος)(485) to the Empress Eusebia, the first wife of Constantius. After Julian’s intractable step‐brother Gallus Caesar had been murdered by the Emperor, he was summoned to the court at Milan, and there, awkward and ill at ease, cut off from his favourite studies and from the society of philosophers, surrounded by intriguing and unfriendly courtiers, and regarded with suspicion by the Emperor, Julian was protected, encouraged and advised by Eusebia. His praise and gratitude are, for once, sincere. The oration must have been composed either in Gaul or shortly before Julian set out thither after the dangerous dignity of the Caesarship had been thrust upon him. His sincerity has affected his style, which is simpler and more direct than that of the other two Panegyrics. ΙΟΥΛΙΑΝΟΥ ΚΑΙΣΑΡΟΣ ΕΥΣΕΒΙΑΣ (Julian, Caesar)