The Works of the Emperor Julian, Vol. 1Julian, Emperor of Rome
Religion
The Works of the Emperor Julian, Vol. 1
Julian, Emperor of Rome
Speeches, addresses, etc., Greek -- Translations into English
otherwise have perished.)
Ὅστις οὖν λόγους ὁποιουσοῦν τρέφων νέος μὲν αὐτὸς καὶ ἡγεμόνων πολλῶν
δεόμενος, τροφῆς δὲ πολλῆς [D] καὶ καθαρᾶς τῆς ἐκ τῶν παλαιῶν γραμμάτων,
εἶτα ἀθρόως πάντων στερηθείη(586) ἆρα ὑμῖν μικρᾶς δεῖσθαι βοηθείας δοκεῖ ἢ
μικρῶν αὐτῷ γεγονέναι ἄξιος ὁ πρὸς ταῦτα συλλαμβανόμενος; καὶ τυχὸν οὐ χρὴ
πειρᾶσθαι χάριν ἀποτίνειν αὐτῷ τῆς προθυμίας καὶ τῶν ἔργων; ἀλλὰ μή ποτε
τὸν Θαλῆν ἐκεῖνον, τῶν σοφῶν τὸ κεφάλαιον μιμητέον,(587) οὗ τὰ ἐπαινούμενα
ἀκηκόαμεν; ἐρομένου γάρ τινος ὑπὲρ ὧν ἔμαθεν [126] ὁπόσον τινὰ χρὴ
καταβαλεῖν μισθόν· ὁμολογῶν, ἔφη, τι(588) παρ᾽ ἡμῶν μαθεῖν τὴν ἀξίαν ἡμῖν
ἐκτίσεις. οὐκοῦν καὶ ὅστις διδάσκαλος μὲν αὐτὸς οὐ γέγονε, πρὸς τὸ μαθεῖν
δὲ καὶ ὁτιοῦν συνηνύγκατο, ἀδικοῖτ᾽ ἄν, εἰ μὴ τυγχάνοι τῆς χάριτος καὶ τῆς
ἐπὶ τοῖς δοθεῖσιν ὁμολογίας, ἣν δὴ καὶ ὁ σοφὸς ἀπαιτῶν φαίνεται. εἶεν.
ἀλλὰ τοῦτο μὲν χαρίεν καὶ σεμνὸν τὸ δῶρον· χρυσίον δὲ καὶ ἀργύριον οὔτε
ἐδεόμην ἐγὼ λαβεῖν οὔτε ὑμᾶς δὴ [B] ὑπὲρ τούτων ἡδέως ἂν ἐνοχλήσαιμι.
(And now take the case of one who cultivates literature of any sort, and
is himself young and therefore needs numerous guides and the abundant food
and pure nourishment that is to be obtained from ancient writings, and
then suppose that he should be deprived of all these all at once, is it,
think you, slight assistance that he is asking? And is it slight payment
that he deserves who comes to his aid? But perhaps he ought not even to
attempt to make him any return for his zeal and kind actions? Perhaps he
ought to imitate the famous Thales, that consummate philosopher, and that
answer which we have all heard and which is so much admired? For when
someone asked what fee he ought to pay him for knowledge he had acquired,
Thales replied “If you let it be known that it was I who taught you, you
will amply repay me.” Just so one who has not himself been the teacher,
but has helped another in any way to gain knowledge, would indeed be
wronged if he did not obtain gratitude and that acknowledgement of the
gift which even the philosopher seems to have demanded. Well and good. But
this gift of hers was both welcome and magnificent. And as for gold and
silver I neither asked for them nor, were they in question, should I be
willing thus to wear out your patience.)
Public-domain text, read in full here on John Shaqi.
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