The Works of the Emperor Julian, Vol. 1Julian, Emperor of Rome
Religion
The Works of the Emperor Julian, Vol. 1
Julian, Emperor of Rome
Speeches, addresses, etc., Greek -- Translations into English
ἕτερος δέ, ὃν καὶ μᾶλλον ἡγοῦμαι τοῖς προειρημένοις
ἁρμόζειν, ὅτι τρόπον τινὰ καὶ αὐτοὶ κατὰ τοῦ βυθοῦ δεδυκότες εἶεν [B] ἂν
χθονιώτεροι τῶν σπερμάτων, ὁ δὲ ἐπιθυμῶν ἀναπτῆναι καὶ μετέωρος ὑπὲρ τὸν
ἀέρα πρὸς αὐτὰς οὐρανοῦ πτῆναι κορυφὰς δικαίως ἂν ἀποστρέφοιτο πάντα τὰ
τοιαῦτα, μεταθέοι δὲ καὶ μετατρέχοι τὰ τεινόμενα πρὸς τὸν ἀέρα καὶ
σπεύδοντα πρὸς τὸ ἄναντες καί, ἵνα ποιητικώτερον(880) εἴπω, πρὸς τὸν
οὐρανὸν ὁρῶντα.(881) ὄρνισιν οὖν ἐπιτρέπει χρῆσθαι πλὴν ὀλίγων, οὓς ἱεροὺς
εἶναι πάντῃ συμβέβηκε, καὶ τῶν τετραπόδων τοῖς συνήθεσιν ἔξω [C] τοῦ
χοίρου. τοῦτον δὲ ὡς χθόνιον πάντη μορφῇ τε καὶ τῷ βίῳ καὶ αὐτῷ τῷ τῆς
οὐσίας λόγῳ. περιττωματικός τε γὰρ καὶ παχὺς τὴν σάρκα· τῆς ἱερᾶς
ἀποκηρύττει τροφῆς. φίλον γὰρ εἶναι πεπίστευται θῦμα τοῖς χθονίοις θεοῖς
οὐκ ἀπεικότως. ἀθέατον γάρ ἐστιν οὐρανοῦ τουτὶ τὸ ζῷον, οὐ μόνον οὐ
βουλόμενον, ἀλλ᾽ οὐδὲ πεφυκὸς ἀναβλέψαι ποτέ. τοιαύτας μὲν δὴ αἰτίας ὑπὲρ
τῆς ἀποχῆς ὧν ἀπέχεσθαι δεῖ εἴρηκεν ὁ θεῖος θεσμός· [D] οἱ ξυνιέντες δὲ
κοινούμεθα τοῖς ἐπισταμένοις θεούς.
(For this reason then the ordinance forbids us first to eat those fruits
that grow downwards in the earth. For the earth is the last and lowest of
things. And Plato also says(882) that evil, exiled from the gods, now
moves on earth; and in the oracles the gods often call the earth refuse,
and exhort us to escape thence. And so, in the first place, the life‐
generating god who is our providence does not allow us to use to nourish
our bodies fruits that grow under the earth; and thereby enjoins that we
turn our eyes towards the heavens, or rather above the heavens.(883) One
kind of fruit of the earth, however, some people do eat, I mean fruit in
pods, because they regard this as a vegetable rather than a fruit, since
it grows with a sort of upward tendency and is upright, and not rooted
below the soil; I mean that it is rooted like the fruit of the ivy that
hangs on a tree or of the vine that hangs on a stem. For this reason then
we are forbidden to eat seeds and certain plants, but we are allowed to
eat fruit and vegetables, only not those that creep on the ground, but
those that are raised up from the earth and hang high in the air. It is
surely for this reason that the ordinance bids us also avoid that part of
the turnip which inclines to the earth since it belongs to the under
world, but allows us to eat that part which grows upwards and attains to
some height, since by that very fact it is pure. In fact it allows us to
eat any vegetables that grow upwards, but forbids us roots, and especially
those which are nourished in and influenced by the earth. Moreover in the
case of trees it does not allow us to destroy and consume apples, for
these are sacred and golden and are the symbols of secret and mystical
rewards. Rather are they worthy to be reverenced and worshipped for the
sake of their archetypes. And pomegranates are forbidden because they
belong to the under‐world; and the fruit of the date‐palm, perhaps one
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account