(Then Zeus asked the gods whether it would be better to summon all the Emperors to enter the lists, or whether they should follow the custom of athletic contests, which is that he who defeats the winner of many victories, though he overcome only that one competitor is held thereby to have proved himself superior to all who have been previously defeated, and that too though they have not wrestled with the winner, but only shown themselves inferior to an antagonist who has been defeated. All the gods agreed that this was a very suitable sort of test. Hermes then summoned Caesar to appear before them, then Octavian, and thirdly Trajan, as being the greatest warriors. In the silence that followed, Kronos turned to Zeus and said that he was astonished to see that only martial Emperors were summoned to the competition, and not a single philosopher. “For my part,” he added, “I like philosophers just as well. So tell Marcus(608) to come in too.” Accordingly Marcus was summoned and came in looking excessively dignified and showing the effect of his studies in the expression of his eyes and his lined brows. His aspect was unutterably beautiful from the very fact that he was careless of his appearance and unadorned by art; for he wore a very long beard, his dress was plain and sober, and from lack of nourishment his body was very shining and transparent, like light most pure and stainless. When he too had entered the sacred enclosure, Dionysus said, “King Kronos and Father Zeus, can any incompleteness exist among the gods?” And when they replied that it could not, “Then,” said he, “let us bring in here some votary of pleasure as well.” “Nay,” answered Zeus, “it is not permitted that any man should enter here who does not model himself on us.” “In that case,” said Dionysus, “let them be tried at the entrance. Let us summon by your leave a man not unwarlike but a slave to pleasure and enjoyment. Let Constantine come as far as the door.” When this had been agreed upon, opinions were offered as to the manner in which they were to compete. Hermes thought that everyone ought to speak for himself in turn, and then the gods should vote. But Apollo did not approve of this plan, because he said the gods ought to test and examine the truth and not plausible rhetoric and the devices of the orator. Zeus wished to please them both and at the same time to prolong the assembly, so he said, “There is no harm in letting them speak if we measure them a small allowance of water,(609) and then later on we can cross‐examine them and test the disposition of each one.” Whereupon Silenus said sardonically, “Take care, or Trajan and Alexander will think it is nectar and drink up all the water and leave none for the others.” “It was not my water,” retorted Poseidon, “but your vines that these two were fond of. So you had better tremble for your vines rather than for my springs.” Silenus was greatly piqued and had