sleep of a drunken man, who, even when he sleeps, does not rest quietly.” Now, although this inward stamp of a Deity be engraven on the minds of all, and every creature without have some marks of his glory stamped on them, so that all things a man can behold above him, or about him, or beneath him, the most mean and inconsiderable creatures, are pearls and transparent stones that cast abroad the rays of that glorious brightness which shines on them, as if a man were enclosed into a city built all of precious stones, that in the sunshine all and every parcel of it, the streets, the houses, the roofs, the windows all of it, reflected into his eyes those sunbeams in such a manner as it all had been one mirror—though, I say, this be so, yet such is the blockishness and stupidity of men that they do not, for all this, consider of the glorious Creator, so that all these lamps seem to be lighted in vain to show forth his glory, which, though they do every way display their beams upon us, that we can turn our eye nowhere but such a ray shall penetrate it, yet we either do not consider it, or the consideration of it takes not such deep root as to lead home to God. Therefore the Scripture calls all natural men atheists. They have “said in their heart, there is no God,” Psal. xiv. 1. All men almost confess a God with their mouth, and think they believe in him, but alas! behold their actions and hearts, what testimony they give for a man’s walking and conversation is like an eye witness, that one of them deserves more credit than ten ear-witnesses of professions,—_Plus valet oculatus testis unus, quam auriti decem_. Now, I may ask of you, what would ye do, how would ye walk, if ye believed there were no God? Would ye be more dissolute and profane, and more void of religion? Would not human laws bind you as much in that case as they now do? For that is almost all the restraint that is upon many,—the fear of temporal punishment, or shame among men. Set your walking beside a heathen’s conversation, and save that you say, ye believe in the true God, and he denies him, there is no difference. Your transgressions speak louder than your professions, “that there is no fear of God before your eyes”, Psal. xxxvi. 1. Your practice belies your profession, you “profess that you know God, but in works you deny him,” saith Paul, Tit. i. 16 _Ore quod dicitis, opere negatis_.