uprising, and understands our thoughts afar off, and who is acquainted with all our ways. O how would we ponder our path, and examine our words, and consider our thoughts beforehand if we set ourselves in the view of such a Spirit, that is within us and without us, before us and behind us! He may spare sinners as long as he pleases, for there is no escaping from him. You cannot go out of his dominions, nay, you cannot run out of his presence, Psal. cxxxix. 7-10. He can reach you when he pleases, therefore he may delay as long as he pleases. Lecture XI. The Knowledge That God Is, Combined With The Knowledge That He Is To Be Worshipped. John iv. 24.—“God is a Spirit, and they that worship him must worship him in spirit and in truth.” There are two common notions engraven on the hearts of all men by nature,—that God is, and that he must be worshipped, and these two live and die together, they are clear, or blotted together. According as the apprehension of God is clear, and distinct, and more deeply engraven on the soul, so is this notion of man’s duty of worshipping God clear and imprinted on the soul, and whenever the actions of men do prove that the conception of the worship of God is obliterate or worn out,—whenever their transgressions do witness that a man hath not a lively notion of this duty of God’s worship,—that doth also prove that the very notion of a godhead is worn out, and cancelled in the soul, for how could souls conceive of God as he is indeed, but they must needs, with Moses, (Exod. xxxiv. 8) make haste to pray and worship? It is the principle of the very law of nature which shall make the whole world inexcusable, “because that when they knew God, they glorified him not as God.” A father must have honour, and a master must have fear, and God, who is the common parent and absolute master of all, must have worship, in which reverence and fear, mixed with rejoicing and affection, predominate. It is supposed, and put beyond all question that he must be; “he that worships him, must worship him in spirit and in truth.” It is not simply said, God is a Spirit and must be worshipped, no, for none can doubt of it. If God be, then certainly worship is due to him, for who is so worshipful? And because it is so beyond all question, therefore woe to the irreligious world that never puts it in practice! O, what excuse can you have, who have not so much as a form of godliness! Do you not know, that it is beyond all controversy that God must be worshipped? Why then do you deny that in your practice, which all men must confess in their conscience? Is not he God, the Lord, a living and self being Spirit? Then must he not have worshippers? Beasts are not created for it, it is you, O sons of men! whom he made for his own praise, and it is not more suitable to your nature than it is honourable and glorious. This is the great dignity and