Presbyterian Church -- Sermons; Sermons, English; Theology -- Early works to 1800; Theology -- History -- 17th century
The last treatise that has been printed is, “Heart Humiliation, or
Miscellany Sermons, preached upon some choice texts at several solemn
occasions.” These likewise were revised and published by the above A. S.
in the year [1676]. Mr. Binning considering the great confusions and
lamentable divisions that prevailed in the church in his day, and the
abounding immorality and profaneness of the age, was deeply weighed
therewith. His righteous soul was so vexed and grieved on these accounts,
that he vented his mind in a most pathetic and moving manner, when the
days of public humiliation and fasting were observed. With respect to the
many fasts then appointed, and the few good effects they had, he says in
his sermon on Isa. lxiv. 7—“There is none that calleth upon thy name, that
stirreth up himself to take hold of thee,”—“The fasting days of Scotland
will be numbered in the roll of the greatest provocations, because there
is no real and spiritual conviction of sin among us, custom now hath taken
away the solemnity, and there remaineth nothing but the very name.”(126)
And in this same sermon, he says, “Doth any of you pray more in private
than ye used? Or what edge is upon your prayers? Alas! the Lord will get
good leave to go from us, it feareth me we would give Christ a testimonial
to go over seas. Hold him, hold him! Nay the multitude would be gladly
quit of him,—they cannot abide his yoke, his work is a burden, his word is
a torment, his discipline is bands and cords, and what heart can ye have
to keep Christ? What violence can ye offer to him to hold him still? All
your entreaties may be fair compliments, but they would never rend his
garment.”(127) There are still several manuscripts of Mr. Binning’s
carefully preserved, which are in nothing inferior to any of his printed
works. There is a valuable Treatise upon Christian Love, consisting of
several sheets writ in a very small character,—it is divided into
chapters, and several sermons upon very edifying subjects, useful and
profitable for our times,—which are designed to be printed in a separate
volume, which every body may easily discover from the style and genius of
the author to be his genuine writings, his manner of thinking and writing
being a talent so peculiar to himself, that it scarcely can be imitated by
any other person.
Had it pleased the Almighty to have spared so valuable a life for some
time longer, he would have vindicated divinity from the many fruitless
questions, unintelligible terms, empty notions, and perplexed subtilties,
wherewith it had been corrupted for a long time by the schoolmen. As he
was excellently fitted for this, so it was much upon his heart to have
reduced divinity to that native simplicity, which had been lost in most
parts of the world. A good specimen of his ability this way he hath given
us in his catechism, and so, though he lived but a short time, he yet
lived long enough to raise the greatest expectation that hath been known
of any of his standing.
Public-domain text, read in full here on John Shaqi.
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