Presbyterian Church -- Sermons; Sermons, English; Theology -- Early works to 1800; Theology -- History -- 17th century
scripture is _regula regulans_, a ruling rule. If you be not acquainted
with it, you must follow the opinions or examples of other men, and what
if they lead you unto destruction?
Lecture IV.
The Scriptures Reveal Eternal Life Through Jesus Christ
John v. 39—“Search the scriptures, for in them ye think ye have
eternal life, and they are they which testify of me.” Eph. ii.
20—“And are built upon the foundation of the apostles and
prophets.”
As in darkness there is need of a lantern without and the light of the
eyes within—for neither can we see in darkness without some lamp though we
have never so good eyes, nor yet see without eyes, though in never so
clear a sunshine—so there is absolute need for the guiding of our feet in
the dangerous and dark paths to eternal life (that are full of pits and
snares,) of the lamp, or word written or preached, without us, and the
illumination of the Holy Ghost within us. These are conjoined, Isa. liv.
21, “This is my covenant,” “The Spirit that is upon thee, and my words
which I have put in thy mouth, will not depart out of thy mouth, nor out
of the mouth of thy seed,” &c. There are words without, and there must
needs be a spirit within, which makes us to behold the truth and grace
contained in these words. There is a law written without, with pen and
ink, and there is a law written within, upon the heart, with the Spirit of
the living God. The law without is the pattern and exact copy, the law
within, is the transcript or the image of God upon the heart, framed and
fashioned according to the similitude of it, 2 Cor. iii. 3, Heb. viii. 10.
So then, there needs be no more question about the divine authority of the
scriptures among those who have their senses exercised to discern between
good and ill, than among men who see and taste, concerning light and
darkness, sweet and bitter. The persuasion of a Christian is fetched
deeper than the reasons of men. Their faith is “the evidence of things not
seen.” It is an eye, a supernatural eye whereby a soul beholds that
majesty and excellency of God shining in the word, which, though it shine
about the rest of the world, yet tis not seen, because they cannot know it
nor discern it. Wonder not that the multitude of men cannot believe the
report that is made, that there are few who find any such excellency and
sweetness in the gospel as is reported, because saith Isaiah, liii. 1, the
arm of “the Lord is not revealed to them.” The hand of God must first
write on their heart, ere they understand the writings of the scriptures,
his arm must create an eye in their souls, an internal light, before it
can behold that glorious brightness of God shining in the word. The word
is God’s testimony of himself, of his grace and mercy, and good will to
mankind. Now no man can receive this testimony, unless it be sealed and
confirmed by the Holy Ghost into the heart, saith Peter, “We are his
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