The works of the Rev. Isaac Watts, D. D. in nine volumes (volume 1 of 9)Watts, Isaac
Religion
The works of the Rev. Isaac Watts, D. D. in nine volumes (volume 1 of 9)
Watts, Isaac
Dissenters, Religious -- England; Sermons, English -- 18th century; Theology -- Early works to 1800; Theology -- History -- 18th century
Lastly, There is at such a season oftentimes a pouring out of the soul
before God with some freedom in the gift, as well as the grace of
prayer. Mere sighs and groans are for persons at a distance; but when we
get near to God, we speak to him even in his ear; and the heart is full,
and the tongue overflows. I grant there may be the spirit of prayer
assisting a poor soul that cannot get near to God, but still cries after
him when he is hidden, and expresses itself only in sighs and in groans
unutterable; so the apostle tells us; Rom. viii. 26. _The spirit itself
maketh intercession in us with groanings that cannot be uttered._ And
thus it may be, while God hides himself, while there is a veil
concealing God from our eyes, while there is any special temptation like
a mountain that separates between God and our souls, he may send his
Spirit to work us up to earnest desires and longings after him.
But when this SPIRIT OF PRAYER has brought the soul near, when God has
been pleased to turn aside the veil, to remove the mountain, and to
discover himself in all his glory, beauty, and love, then there will be
generally the gift of prayer also in exercise by the assistance of the
promised Spirit; and such persons many times are able to address
themselves to God with much freedom, and to pour out the soul before God
in proper words, notwithstanding at other times they appear to have but
weak capacities. When they have such affecting sights of their own sin
and guilt, and such surprizing views of the mercy of God manifested to
them in particular, and at the same time when they look upon all things
round them with a design for the glory of God; they are both naturally
and divinely taught to pour out their souls before God, and represent
their cares and circumstances to him in affecting language.
I will not say indeed, it is always so when any soul gets near to God;
there must be some allowance made for the different tempers and
constitutions, as I shall shew immediately. There have also been some
instances of holy men, whose voice has, at such a time, been overpowered
with divine pleasure, all their powers have been transported and
overwhelmed with rapturous silence; but for the most part holy souls
have found an uncommon liberty of language at the throne of grace at
such seasons. And this is one reason, I am persuaded, why the gift of
prayer is not so common a thing as might be wished, because there is so
little nearness to God among the professors of our day. The gift of
prayer abounds not among christians in our churches; O that I could say
it was found more gloriously among ministers, while in your name we
speak to the great God! But if there were a constant laborious diligence
in the soul to get nearer to God, in all our secret as well as public
addresses to him, we should find more abundance of the gift of prayer
poured down upon us by the Spirit, as well as brighter evidences of
every praying grace.
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