If the question were put to us, Who are the persons that are fit to stand in the court of God above, to be the inhabitants and ornaments of heaven? We should be ready to say, the beautiful and the ingenious, the souls of a sweet disposition, and the persons of graceful behaviour. We are tempted to think that the well-born, the wise, the affable, and the well-accomplished, should all be made saints, and the favourites of God; but he sees with other eyes, he determines his special love by other principles, and makes another sort of distinction by his sovereign saving grace, unguided and unallured by the merit of man. 1 Cor. i. 26, 27, 28, 29. “Ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world, to confound the wise; and God hath chosen the weak things of the world, to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen: yea, and things which are not, to bring to nought things that are, that no flesh should glory in his presence.” What would become of the morose, the rough natural tempers, if God loved none but such as were lovely in our eyes? What would become of all the deformed and the most uncomely pieces of human nature; the clownish, and the weak, and base things of this world, if God should chuse none but the fair, and the well-bred, the well-figured, and the honourable? If this were the rule of his conduct, what dismal distinction would light upon thousands, and some good men too, who must wear in their faces, in this world, the dreadful sentence of their damnation in the next? But the great and sovereign God acts by other measures; he lays down to himself divine rules, that are to us unknown, and must be for ever unsearchable. Some, who are endowed with native excellencies, he adorns with heavenly graces, and they shine as jewels set in rings of gold: Others, who have scarce any thing in them amiable by nature, are the objects of divine love, and made vessels of grace; though these do never make so charming an appearance among men. Moses the meek and obliging, Jonah the rough and the peevish, were both beloved of God; for he made saints and prophets of them. Abraham the rich, and Sarah the beautiful; Peter the poor fisherman, and Paul the man of mean aspect, and contemptible figure; were all beloved of God, and made heirs of eternal Life. The conduct of the great God, in this matter, is so various, and his reasons so sublime and impenetrable, that it is in vain for us to attempt to trace out his rules of action.