The works of the Rev. Isaac Watts, D. D. in nine volumes (volume 1 of 9)Watts, Isaac
Religion
The works of the Rev. Isaac Watts, D. D. in nine volumes (volume 1 of 9)
Watts, Isaac
Dissenters, Religious -- England; Sermons, English -- 18th century; Theology -- Early works to 1800; Theology -- History -- 18th century
The effects of this hidden life should not all be secret, though the
springs of it are so; for christians are commanded to make their _light
shine before men, that others may glorify their Father which is in
heaven_; Mat. v. 14, 15, 16. The lights of the world must not place
themselves under a bushel, and be contented to shine there useless and
alone; we must give honour to God in public. And though we are commanded
to practise such secrecy and self-denial in our deeds of charity, as may
secure us from all ostentation and pride, yet we must sometimes make it
appear too, that we do good to men, that christianity may have the glory
of it. We must feed the hungry, we must clothe the naked, we must love
all men, even our enemies, and discover to the world that we are
christians, by noble and sublime practices of every virtue and every
duty, as far as it is possible, even by the best works, to discover
inward religion.
[This sermon may be divided here.]
I proceed now to draw some inferences from the hidden nature of the
spiritual life.
I. And my first inference would teach you not to rest satisfied with any
externals: for they who put forth no other acts of life, but what the
world sees, are no true christians.
We eat, we drink, and sleep; that is the life of nature; we buy and
sell, we labour and converse; that is the civil life; we trifle, visit,
tattle, flutter, and rove among a hundred impertinencies, without any
formed, or settled design what we live for; that is the idle life; and
it is the kindest name that I can bestow upon it. We learn our creed, we
go to church, we say our prayers, and read chapters or sermons; these
are the outward forms of the religious life. And is this all? Have we no
daily secret exercises of the soul in retirement and converse with God?
No time spent with our own hearts? Are we never busied, in some hidden
corner, about the affairs of eternity; Are there no seasons allotted for
prayer, for meditation, for reading in secret, and self-enquiries?
Nothing to do with God alone in a whole day together? Surely this can
never be the life of a christian?
Public-domain text, read in full here on John Shaqi.
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