This doctrine appeared in full evidence, while we considered the three chief ingredients of true felicity, _viz._ the contemplation of the noblest object, to satisfy all the powers of the understanding, the love of the supreme good, to answer the utmost propensities of the will; and the sweet and everlasting sensation and assurance of the love of an almighty friend, who will free us from all the evils which our nature can fear, and confer upon us all the good which a wise and innocent creature can desire. Thus all the capacities of man are employed in their highest and sweetest exercises and enjoyments. Now it is God alone, the great and ever-blessed God, who can furnish us with all these materials of blessedness, who can refine our natures, and who can thus engage and entertain all the powers and appetites of our natures refined. Having finished what I designed in the explication and proof of this doctrine, I proceeded to make various reflections for our information and practice. But the meditation which I proposed, and reserved for this discourse, was the sacred scale of blessedness, or the several degrees of felicity, that creatures are possessed of, according to their advancing approaches toward God; and we shall find blessedness, in its highest perfection, to belong only to God himself. First degree of blessedness.—I. Happy are they who, though they are sinners by nature, yet are brought so near to God, as to be within the sound and call of his grace. In this sense the whole nation of the Jews was a people near unto God, for he shewed his word unto Jacob, his statutes and his judgments unto Israel; and upon this account they were happy, in ancient ages, above all kingdoms of the earth; Ps. cxlvii. and cxlviii. Happy those countries where the apostles of Christ planted the gospel, and brought grace and salvation near them, though they were before at a dreadful distance from God! Happy Britons in our age! Though we are involved, with the rest of mankind, in the common ruins of our first defection from God, yet we are not left in the darkness of heathenism, on the very confines of hell: But God has exalted us near to heaven and himself, in the ministrations of his word, and led us in a way to his everlasting enjoyment. He has built his sanctuaries amongst us, and established his churches in the midst of us. We are invited to behold _the beauty of the Lord_, to return to our obedience and his love, and thus be made happy for ever. This is a matter of divine choice and peculiar favour. Blessed England, whom “He hath chosen, and caused to approach” thus far towards himself! And why was not the polite nation of China chosen too; And why not the poor Savages of Africa, and the barbarous millions of the American world? Why are they left in a dismal estrangement from God, “Even so, Father, because it pleased thee,” whose counsels “are unsearchable, and whose ways of judgment and mercy are past finding out.”