The works of the Rev. Isaac Watts, D. D. in nine volumes (volume 1 of 9)Watts, Isaac
Religion
The works of the Rev. Isaac Watts, D. D. in nine volumes (volume 1 of 9)
Watts, Isaac
Dissenters, Religious -- England; Sermons, English -- 18th century; Theology -- Early works to 1800; Theology -- History -- 18th century
Now, though the way and manner how the three persons, Father, Son, and
Spirit, should be one God, and how two natures, human and divine, should
be one person in Christ Jesus; I say, though the way and manner how
these things are, is not so easy to be explained and unfolded by us, and
above our own present capacity to comprehend and fully to explain, yet I
could never find these things proved impossible to be. If I must refuse
to believe a thing that I know not the manner and nature of, there are
many things in the world of nature, and in natural religion, that I must
disbelieve. Let them explain to me in natural religion what is the
eternity of God, what ideas they can have of a being that never began to
be; and then perhaps I may be able to explain to them how three persons
can have communion in one godhead, and how two natures can be one in
person. I am well assured, there are some doctrines in natural religion
as difficult to be explained, and hard to be understood, and the manner
of them is as mysterious, as these doctrines of revealed religion, which
are also rendered more offensive to the thinking mind, by some men’s
attempts to explain them in an unhappy manner.
But we may go a step lower to meet this objection, and confound it. In
the world of nature there are mysteries of this kind, which are as
unaccountable and as hard to be unfolded as the mysteries of grace. It
is the doctrine of union both in the trinity and the incarnation, which
renders them so mysterious. Now this doctrine of unions in natural
philosophy hath been hitherto insolvable. We know that spirit and body
are united to make a man: But the manner how they are united, remains
still a most difficult question. We know that some bodies are hard, and
some are soft; but what it is that ties or unites hard bodies so closely
together, and makes them so difficult to be separated, is a riddle to
the best philosophers, which they cannot solve; or what it is that
renders the parts of soft bodies so easily separable. And many other
things there are in nature as mysterious as this.
Public-domain text, read in full here on John Shaqi.
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