With regard to the former, we may observe, there is a kind of order, wherein God himself is generally pleased, to use these means, in bringing a sinner to salvation. A stupid, senseless wretch is going on in his own way, not having God in all his thoughts, when God comes upon him unawares, perhaps by an awakening sermon or conversation, perhaps by some awful providence; or it may be by an immediate stroke of his convincing Spirit, without any outward means at all. Having now a desire to flee from the wrath to come, he purposely goes to _hear_, how it may be done. If he finds a preacher who speaks to the heart, he is amazed, and begins _searching the scriptures_, whether these things are so? The more he _hears_ and _reads_, the more convinced he is; and the more he _meditates_ thereon, day and night. Perhaps he finds some other book, which explains and inforces what he has heard and read in scripture. And by all these means, the arrows of conviction sink deeper into his soul. He begins also to _talk_ of the things of God, which are ever uppermost in his thoughts: yea, and to talk with God, to _pray_ to him, although through fear and shame, he scarce knows what to say. But whether he can speak or no, he cannot but pray, were it only in _groans which cannot be uttered_. Yet being in doubt, whether _the high and lofty one that inhabiteth eternity_ will regard such a sinner as him, he wants to pray with those who know God, with the faithful, in the _great congregation_. But here he observes others go up to the _table of the Lord_. He considers, Christ has said, “Do this!” How is it, that I do not? I am too great a sinner. I am not fit. I am not worthy. After struggling with these scruples awhile, he breaks through. And thus he continues in God’s way, in hearing, reading, meditating, praying, and partaking of the Lord’s supper, till God, in the manner that pleases him, speaks to his heart, _Thy faith hath saved thee! Go in peace!_