2. Such is the inbred corruption of thy heart, of thy very inmost nature. And what manner of branches canst thou expect to grow, from such an evil root? Hence springs unbelief, ever departing from the living God: Saying, “Who is the Lord that I should serve him? Tush! Thou, God, carest not for it.” Hence independence, affecting to be like the Most High; hence pride in all its forms, teaching thee to say, “I am rich, and increased in goods, and have need of nothing.” From this evil fountain flow forth the bitter streams of vanity, thirst of praise; ambition, covetousness; the lust of the flesh, the lust of the eye, and the pride of life. From this arise anger, hatred, malice, revenge, envy, jealousy, evil-surmisings: from this all the foolish and hurtful lusts, that now _pierce thee through with many sorrows_, and if not timely prevented, will at length _drown thy soul in everlasting perdition_. 3. And what fruits can grow on such branches as these? Only such as are bitter and evil continually. Of pride cometh contention, vain boasting, seeking and receiving praise of men, and so robbing God of that glory which he cannot give unto another. Of the lust of the flesh come gluttony or drunkenness, luxury or sensuality: fornication, uncleanness, variously defiling that body, which was designed for a temple of the Holy Ghost: of unbelief, every evil word and work. But the time would fail, shouldst thou reckon up all; all the idle words thou hast spoken, provoking the Most High, grieving the Holy One of _Israel_: all the evil works thou hast done, either wholly evil in themselves, or at least, not done to the glory of God. For thy actual sins are more than thou art able to express, more than the hairs of thy head. Who can number the sands of the sea, or the drops of rain, or thy iniquities?