14. _As we forgive them that trespass against us._ In these words our Lord clearly declares, both on what condition, and in what degree or manner we may look to be forgiven of God. All our trespasses and sins are forgiven us, _if_ we forgive and _as_ we forgive others. This is a point of the utmost importance. And our blessed Lord is so jealous, lest at any time we should let it slip out of our thoughts, that he not only inserts it in the body of his prayer, but presently after repeats it twice over. _If_, saith he, _ye forgive men their trespasses, your heavenly Father will also forgive you. But if ye forgive not men their trespasses, neither will your Father forgive your trespasses._ Secondly, God forgives us, _as_ we forgive others. *So that if any malice or bitterness, if any taint of unkindness or anger remains, if we do not clearly, fully, and from the heart, forgive all men their trespasses, we so far cut short the forgiveness of our own. God cannot clearly and fully forgive us. He may shew us some degree of mercy. But we will not suffer him to blot out all our sins, and forgive all our iniquities. In the mean time, while we do not from our hearts, forgive our neighbour his trespasses, what manner of prayer are we offering to God, whenever we utter these words? We are indeed setting God at open defiance: we are daring him to do his worst. Forgive us our trespasses, as we forgive them that trespass against us! That is in plain terms, “Do not thou forgive us at all: we desire no favour at thy hands. We pray, that thou wilt keep our sins in remembrance, and that thy wrath may abide upon us.” But can you seriously offer such a prayer to God? And hath he not yet cast you quick into hell? O tempt him no longer! Now, even now, by his grace, forgive as you would be forgiven! Now have compassion on thy fellow-servant, as God hath had and will have pity on thee.