The works of the Rev. John Wesley, Vol. 02 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 02 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
By Christianity I mean, that method of worshipping God, which is here
revealed to man by _Jesus Christ_. When I say, This is essentially
a social religion, I mean not only, that it cannot subsist so well,
but that it cannot subsist at all without society, without living and
conversing with other men. And in shewing this, I shall confine myself
to those considerations, which will arise from the very discourse
before us. But if this be shewn, then doubtless to turn this religion
into a solitary one, is to destroy it.
Not that we can in any wise condemn, the intermixing solitude or
retirement with society. This is not only allowable, but expedient:
nay, it is necessary as daily experience shews, for every one that
either already is, or desires to be a real Christian. It can hardly be
that we should spend one entire day, in a continued intercourse with
men, without suffering loss in our soul, and in some measure grieving
the Holy Spirit of God. We have need daily to retire from the world,
at least, morning and evening, to converse with God, to commune more
freely with our Father which is in secret. Nor indeed can a man of
experience condemn, even longer seasons of religious retirement,
so they do not imply any neglect of the worldly employ, wherein the
providence of God has placed us.
2. Yet such retirement must not swallow up all our time; this would be
to destroy, not advance true religion. For, that the religion described
by our Lord in the foregoing words, cannot subsist without society,
without our living and conversing with other men, is manifest from
hence, that several of the most essential branches thereof, can have
no place, if we have no intercourse with the world.
3. *There is no disposition (for instance) which is more essential to
Christianity than meekness. Now altho’ this, as it implies resignation
to God, or patience in pain and sickness, may subsist in a desert,
in a hermit’s cell, in total solitude; yet as it implies (which it no
less necessarily does) mildness, gentleness, and long-suffering, it
cannot possibly have a being, it has no place under heaven, without
an intercourse with other men. So that to attempt turning this into a
solitary virtue, is to destroy it from the face of the earth.
Public-domain text, read in full here on John Shaqi.
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