The works of the Rev. John Wesley, Vol. 03 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 03 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
(III.) 1. A third general cause of this darkness is temptation. When
the candle of the Lord first shines on our head, temptation frequently
flees away, and totally disappears. All is calm within: perhaps without
too, while God makes our enemies to be at peace with us. It is then
very natural to suppose, that we shall not see war any more. And there
are instances wherein this calm has continued, not only for weeks, but
for months or years. But commonly it is otherwise: in a short time _the
winds blow, the rains descend, and the floods arise_ anew. _They_ who
_know not either the Son or the Father_, and consequently, hate his
children, when God slackens the bridle which is in their teeth, will
shew that hatred in various instances. As of old, _he that was born
after the flesh, persecuted him that was born after the Spirit, even
so it is now_: the same cause still producing the same effect. The evil
which yet remains in the heart, will then also move afresh: anger and
many other _roots of bitterness_, will endeavour to spring up. At the
same time, _Satan_ will not be wanting, to cast in his fiery darts:
and the soul will have to _wrestle_, not only with the world, _not_
only _with flesh and blood, but with principalities and powers, with
the rulers of the darkness of this world, with wicked spirits in high
places_. Now when so various assaults made at once, and perhaps with
the utmost violence, it is not strange if it should occasion not only
heaviness, but even darkness in a weak believer. More especially, if he
was not watching, if these assaults are made in an hour when he looked
not for them: if he expected nothing less, but had “fondly told himself
“The day of evil would return no more.”
2. The force of those temptations which arise from within, will be
exceedingly heightened, if we before thought too highly of ourselves,
as if we had been cleansed from all sin. And how naturally do we
imagine this, during the warmth of our first love? How ready are we
to believe, That God has _fulfilled in_ us _the_ whole _work of faith
with power_? That because we _feel_ no sin, we _have_ none in us, but
the soul is all love? And well may a sharp attack from an enemy whom we
supposed not only conquered but slain, throw us into much heaviness of
soul, yea, sometimes into utter darkness. Particularly when we _reason_
with this enemy, instead of instantly calling upon God, and casting
ourselves upon him by simple faith, who _alone knoweth to deliver his
out of temptation_.
III. These are the usual causes of this second darkness. Enquire we,
_thirdly_, What is the cure of it?
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