The works of the Rev. John Wesley, Vol. 03 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 03 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
8. One of these is _Isaiah_ l. 10. _Who is among you that feareth the_
Lord, _and obeyeth the voice of his servant, that walketh in darkness
and hath no light? Let him trust in the name of the_ Lord, _and stay
upon his_ God. But how does it appear either from the text or context,
that the person here spoke of ever had light? One who is _convinced of
sin, feareth the_ Lord _and obeyeth the voice of his servant_. And him
we should advise, tho’ he was still dark of soul, and had never seen
the light of God’s countenance, yet to _trust in the name of the_ Lord,
_and stay upon his_ God. This text therefore proves nothing less, than
that a believer in Christ “must sometimes _walk in darkness_.”
9. Another text which has been supposed to speak the same doctrine, is
_Hosea_ ii. 14. _I will allure her and bring her into the wilderness,
and speak comfortably unto her._ Hence it has been inferred, that
God will bring every believer _into the wilderness_, into a state of
deadness and darkness. But it is certain, the text speaks no such thing.
For 1. It does not appear, that it speaks of particular believers at
all. It manifestly refers to the _Jewish_ nation; and perhaps, to that
only. But if it be applicable to particular persons, the plain meaning
of it is this, I will draw him by love: I will next convince him of sin,
and then comfort him by my pardoning mercy.
10. A third scripture from whence the same inference has been drawn,
is that above recited, _Ye now have sorrow: but I will see you again;
and your heart shall rejoice, and your joy no man taketh from you_.
This has been supposed to imply, That God would, after a time withdraw
himself from all believers: and that they could not, till after they
had thus sorrowed, have the joy which no man could take from them. But
the whole context shews, that our Lord is here speaking personally to
the apostles, and no others; and that he is speaking concerning those
particular events, his own death and resurrection. _A little while_,
says he, _and ye shall not see me_, namely, whilst I am in the grave:
_And again, a little while, and ye shall see me_, when I am risen from
the dead. _Ye will weep and lament, and the world will rejoice: but
your sorrow shall be turned into joy――Ye now have sorrow_, because I am
about to be taken from your head. _But I will see you again_, after my
resurrection, _and your heart shall rejoice. And your joy_ which I will
then give you, _no man taketh from you_. All this we know was literally
fulfilled, in the particular case of the apostles. But no inference can
be drawn from hence, with regard to God’s dealings with believers in
general.
Public-domain text, read in full here on John Shaqi.
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