3. Hence we may, thirdly, learn. That a _Catholick spirit_ is not indifference to all congregations. This is another sort of latitudinarianism no less absurd and unscriptural than the former. But it is far from a man of a truly _Catholick spirit_. He is fixt in his congregation as well as his principles. He is united to one, not only in spirit, but by all the outward ties of Christian fellowship. There he partakes of all the ordinances of God. There he receives the supper of the Lord. There he pours out his soul in public prayer, and joins in public praise and thanksgiving. There he rejoices to hear the word of reconciliation, the gospel of the grace of God. With these his nearest, his best beloved brethren, on solemn occasions he seeks God by fasting. These particularly he watches over in love, as they do over his soul, admonishing, exhorting, comforting, reproving, and every way building up each other in the faith. These he regards as his own houshold, and therefore according to the ability God has given him, naturally cares for them, and provides that they may have all the things that are needful for life and godliness. 4. *But while he is steadily fixt in his religious principles, in what he believes to be the truth as it is in Jesus; while he firmly adheres to that worship of God, which he judges to be most acceptable in his sight, and while he is united by the tenderest and closest ties, to one particular congregation: his heart is enlarged toward all mankind, those he knows and those he does not: he embraces with strong and cordial affection, neighbours and strangers, friends and enemies. This is Catholic or universal love. And he that has this, is of a _Catholic spirit_. For love alone gives the title to this character. Catholic love is a _Catholic spirit_.