The works of the Rev. John Wesley, Vol. 05 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 05 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
3. *Was _all_ to die with our _bodies_, there might be some pretence
for those _different sorts_ of happiness, that are now so much talked
of: but since _our all_ begins at the death of our bodies; since all
men are to be immortal, either in misery or happiness, in a world
entirely different from this; since they are all hastening thence
at all uncertainties, as fast as death can cut them down; some in
_sickness_, some in _health_, some _sleeping_, some _waking_, some
at _midnight_, others at _cock-crowing_, and at all hours they know
not of; is it not certain, that no man can exceed another in joy and
happiness, but so far as he exceeds him in those virtues which fit him
for a happy death?
*_Cognatus_ is a sober, regular _clergyman_, of good repute in the
world, and well esteemed in his parish. All his parishioners say he is
an _honest_ man, and very notable at making a _bargain_. The farmers
listen to him with great attention, when he talks of the properest
time of selling corn.
He has been for twenty years a diligent observer of _markets_, and has
raised a considerable fortune by good management.
_Cognatus_ is very _orthodox_, and full of _esteem_ for our _English_
liturgy; and if he has not prayers on _Wednesdays_ and _Fridays_, ’tis
because his _predecessor_ had not used the parish to any such custom.
As he cannot serve both his livings himself; so he makes it matter
of _conscience_ to keep a _sober curate_ upon one of them, whom he
_hires_ to take care of all the souls in the parish, at as _cheap_
a rate as a sober man can be procured.
_Cognatus_ has been very prosperous all his time; but still he has
had the uneasiness and vexations that they have, who are deep in
worldly business. _Taxes_, _losses_, _crosses_, _bad mortgages_, _bad
tenants_, and the hardness of the times, are frequent subjects of his
conversation, and a good or a bad _season_ has a great effect upon his
spirits.
_Cognatus_ has no other end in growing rich, but that he may leave
a considerable fortune to a _niece_, whom he has _politely_ educated
in expensive finery, by what he has saved out of the tythes of _two
livings_.
The neighbours look upon _Cognatus_ as an happy clergyman, because
they see him (as they call it) in _good circumstances_; and some of
them intend to dedicate their own sons to the church, because they
see how well it has succeeded with _Cognatus_, whose father was but
an _ordinary man_.
♦5. *But now if _Cognatus_, when he first entered into holy orders,
had perceived how absurd a thing it is to grow _rich_ by the gospel;
if he had proposed to himself the example of some _primitive father_;
if, instead of twenty years care to lay up treasures upon earth, he
had distributed the income of every year in the most Christian acts
of charity.
♦ Number 4 omitted in text.
Public-domain text, read in full here on John Shaqi.
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