The works of the Rev. John Wesley, Vol. 05 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 05 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
And altho’ this be the highest temper that you can aim at; yet it is
not tied to any _time_, or _place_, or _great_ occasion, but is always
in your power, and may be the exercise of every day. For the _common
events_ of every day are sufficient to discover and exercise this
temper, and may plainly shew you how far you are governed in all your
actions by this thankful spirit.
24. It may perhaps be objected, that tho’ the benefit of this practice
is apparent; yet it seems not so fit for _private_ devotions, since it
can hardly be performed without making our devotions public.
It is answered, _first_, that great numbers of people have it in their
power to be as private as they please; such persons therefore are
excluded from this excuse.
_Secondly_, Numbers of people are by the _necessity_ of their state,
as _servants_, _apprentices_, _prisoners_, and _families_ in small
houses, forced to be continually in the presence of somebody or other.
Now are such persons to neglect their prayers, because they cannot
pray without being seen? Are they not rather obliged to be more exact
in them, that others may not be witnesses of their neglect, and so
corrupted by their example?
And what is here said of devotion, may surely be said of _singing a
psalm_.
The rule is this: Don’t pray that you _may be seen_ of men; but if
your _confinement_ obliges you to be always in the sight of others,
be more afraid of being seen to _neglect_, than of being seen to have
_recourse_ to prayer.
_Thirdly_, Either people can use such privacy in this practice, as
to have no hearers, or they cannot. If they can, then this objection
vanishes as to them; and if they cannot, they should consider
their _confinement_, and the _necessities_ of their state, as the
confinement of a _prison_; and then have an excellent _pattern_ to
follow: they may imitate St. _Paul_ and _Silas_, who _sang praises to
God in prison_, tho’ we are expresly told, that the _prisoners heard
them_. They did not refrain this kind of devotion, for fear of being
heard by others. If therefore any one is in the same necessity, either
in _prison_ or out of prison, what can he do better, than to follow
this example?
_Fourthly_, The _privacy_ of our prayers is not _destroyed_ by our
_having_, but by our _seeking_ witnesses of them.
If therefore nobody hears you but those you cannot separate yourself
from, you are as much in _secret_, and _your Father who seeth in
secret_, will as truly reward your secrecy, as if you was seen by him
alone.
CHAP. XIII.
_Recommending devotions at nine o’clock in the morning, called
in scripture, the |third hour| of the day. The subject of
these prayers may be |humility|._
I AM now come to another hour of prayer, which in scripture is called
the _third hour_ of the day; but according to our way of numbering the
hours, it is called the ninth hour of the morning.
Public-domain text, read in full here on John Shaqi.
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