The works of the Rev. John Wesley, Vol. 05 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 05 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
But this is not the thing I now mean; the education that I here intend,
is such as children generally receive from virtuous _parents_, and
learned _tutors_ and governors.
*Had we continued perfect, as God created the first man, perhaps the
perfection of our nature had been a sufficient _self-instruction_ for
every one. But as _sickness_ and _diseases_ have created the necessity
of _medicines_ and _physicians_, so the disorder of our rational
nature has introduced the necessity of _education_ and _tutors_.
*And as the only end of the physician is, to restore nature to its
own state; so the only end of education is, to restore our rational
nature to its proper state. Education therefore is to be considered
as _reason_ borrowed at _second hand_, which is, as far as it can,
to supply the loss of _original_ perfection. And as physic may justly
be called the _art_ of restoring health, so education should be
considered in no other light, than as the art of recovering to man
the use of his reason.
2. Now as the instruction of every _art_ or _science_ is founded upon
the _wisdom_, _experience_, and _maxims_ of the several great men that
have laboured in it; so that _right use_ of our reason, which young
people should be called to by their education, is nothing but the
_best experience_, and _finest reasonings_ of men, that have devoted
themselves to the improvement of human nature.
All therefore that _great saints_ and _dying_ men, when the fullest
light and conviction, and after the highest improvement of their
reason, have said of the necessity of _piety_, of the excellency of
_virtue_, of the emptiness of _riches_, of the vanity of the _world_;
all the _sentences_, _judgments_, _reasonings_ and _maxims_ of the
wisest philosophers, when in their highest state of wisdom, should
constitute the _common lessons_ of instruction for youthful minds.
This is the only way to make the _young_ and _ignorant_ part of the
world the better for the _wisdom_ and _knowledge_ of the wise and
ancient.
3. *The youths that attended upon _Pythagoras_, _Socrates_, _Plato_,
and _Epictetus_, were thus educated. Their every day lessons and
instructions were so many lectures upon the nature of man, his true
_end_, and the right use of his faculties; upon the immortality of the
soul, its relation to God, the beauty of virtue, and its agreeableness
to the divine nature; upon the necessity of temperance, fortitude, and
generosity, and the shame and folly of indulging our passions.
*Now as Christianity has, as it were, new-created the _moral_ and
_religious_ world, and set every thing that is reasonable, wise,
holy and desirable, in its true point of light: so one would expect,
that the education of youth should be as much bettered and amended by
Christianity, as the _doctrines_ of religion are amended by it.
Public-domain text, read in full here on John Shaqi.
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