The works of the Rev. John Wesley, Vol. 05 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 05 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
6. *Again, if you should see a man that had a large _pond_ of _water_,
yet living in _continual thirst_, not suffering himself to drink _half
a draught_, for fear of lessening his pond; if you should see him
wasting his time and strength, in _fetching more_ water to his pond,
always _thirsty_, yet always carrying a _bucket_ of water in his hand,
watching early and late to catch the _drops_ of rain, gaping after
every cloud, and running greedily into every _mire_ and mud, in hopes
of water, and always studying how to make every _ditch_ empty itself
into his _pond_. If you should see him grow _grey_ and _old_ in these
anxious labours, and at last end a _careful_, _thirsty_ life, by
falling into his own _pond_: would you not say, that such a one was
not only the author of his own disquiets, but was foolish enough to be
reckoned amongst _ideots_ and _madmen_? But yet foolish and absurd as
this character is, it does not represent half the follies and absurd
disquiets of the _covetous man_.
I could now easily proceed to shew the same effects of all our other
passions, and make it plainly appear, that all our miseries, vexations,
and complaints, are entirely of our own making, and that in the same
absurd manner, as in these instances of the _covetous_ and _ambitious_
man. *Look where you will, you will see all _worldly vexations_, but
like the vexation of him that was always in _mire_ and _mud_ in search
of water to drink, when he had more at home than was sufficient for an
_hundred horses_.
7. *_Cælia_ is always telling you how _provoked_ she is, what
_intolerable shocking_ things happen to her, what _monstrous_ usage
she suffers, and what _vexations_ she meets with every where. She
tells you that her patience is quite worn out, and there is no bearing
the behaviour of people. Every _assembly_ that she is at, sends her
home provoked; something or other has been said or done, that no
reasonable, well bred person ought to bear. _Poor people_ that want
her charity, are sent away with hasty answers; not because she has not
a heart to part with any money, but because she is _too full_ of some
trouble of her own, to attend to the complaints of others. _Cælia_ has
no business upon her hands, but to receive the income of a plentiful
fortune: but yet by the doleful turn of her mind, you would be apt to
think that she had neither _food_ nor _lodging_. If you see her look
more pale than ordinary, if her lips tremble when she speaks to you,
it is because she is just come from a _visit_, where _Lupus_ took no
notice at all of her, but talked all the time to _Lucinda_, who has
not half her fortune. When cross accidents have so disordered her
spirits, that she is forced to send for the _doctor_ to make her able
to eat; she tells him, in great anger at providence, that she never
was well since she was born, and that she envies every beggar that she
sees in health.
This is the unquiet life of _Cælia_, who has nothing to torment her
but her own _spirit_.
Public-domain text, read in full here on John Shaqi.
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