Imagine that you had seen him after his resurrection, when he had redeemed the world, conquered sin, death and hell, and was about to take possession of his throne; imagine that then, you had seen him commission some of his followers to be priests and intercessors with God on earth, as he had been, to feed and nourish, and watch over his flock, as he had done, to go before them in such exemplary holiness, such love of God, such compassion for sinners, such contempt of the world, such poverty of spirit, such obedience, and resignation, as they had him for an ensample. Had you been present at all this, how would you then have felt these words, “As my Father hath sent me, so send I you?” 50. * What sentiments of piety, what magnificence of spirit, what exalted holiness, would you have expected of those, who were called to succeed so great a master in so great a work? Could you think they could be fit for this office, unless they had _renounced_ and _sacrificed_ every thing for the sake of it? Could you think that any care but that of the church of God was proper for them? Would you not own that the conversion of sinners to God, ought to have been their only labour and pains? That they were to seek for no other happiness in this world, than such as their Lord and master had done, but consider themselves as called from the common affairs, ease and pleasures of life, to be in Christ’s stead towards the rest of mankind, to conduct them safely to eternal happiness? Now when we consider the apostles in this light, as being the first that were entrusted with the _care of souls_ from Christ himself, we can see no degree of zeal, no height of piety, no compassion for sinners, no concern for the honour of God, no contempt of suffering, no disregard of worldly interest, no watchings or mortifications, no fervours of devotion, to which we of the clergy are not equally obliged. For the salvation of mankind is still the same glorious, and necessary work that it was in their days; is still to be carried on by the same means, and is now in the hands of the clergy as it was then in theirs. If it was their happiness and glory to be faithful to him that called them, to forget the little interests of flesh and blood, and have nothing at heart, but the advancement of God’s kingdom, we shall fail both of happiness and glory if we seek it any other way. If an apostle considering the weight of reconciling souls unto God, is forced to cry out, _Who is sufficient for these things?_ Shall we think any care but that which is the greatest, will make us stand uncondemned before God?