* An age after this, _Justin Martyr_ thus glories of the power of the gospel-faith; “We, says he, who before we became Christians, loved our wealth and possession above all things, now give up all property in them, that they may be in common for all that want them. _Qui pecuniarum & possessionum fructus ac proventus præ rebus omnibus adamabamus, nunc etiam quæ habemus in commune conferimus, & cum indigentibus quibuscunque communicamus._”¹ What a lean, heathenish figure must the Doctor’s proverb of charity _beginning at home_, have made in the days of St. _Barnabas_, _Clement_, or _Justin Martyr_? Or who durst then have made such an use of the text of St. _Paul_, as the Doctor has done, or coupled it with such a proverb? Were any of these first saints to judge of this matter, the Doctor might, for ought I know, have a worse reprimand from them for so doing, than if he had only coupled Cardinals with Pluralists. ¹ 2 Apology In order to shew the Doctor that he was very unseasonably preaching against the sin and folly of an excessive charity, when yet every part of the church wanted to be shewn how they were fallen from the gospel degree of it, I set before him an imaginary Bishop of _Winchester_, yet drawn according to the model of the holy Bishops of the first ages. I supposed this Bishop so filled with the Spirit of Christ, that he looked upon all the revenues of his see, with no other eyes, than as our Saviour looked at that bag that was carried along with him by his disciples, as so much for his own necessities and the necessities of others. I supposed that in this spirit, he so expended his yearly income, that he chose to bring up his children strangers to all worldly figure, and in as low a state of labour as that to which our Lord and his apostles had been used. I supposed, that by a piety of life and conversation, equal to this exalted charity, he had instilled such an heavenly spirit into his wife and children, as made them highly thankful for their condition, and full of praise to God for the blessing of such a relation. Dr. _♦Trapp_, tho’ an antient divine, seems to start back with fright, at the sight of this apostolical bishop, and supposes, that if such a monster of a man was now to get into a bishoprick, he must needs make his children extraordinary wicked, fill them with abhorrence of his memory, and spread infidelity in the world, by making Christianity a jest to Infidels, p. 71. ♦ “Trap” replaced with “Trapp”