The works of the Rev. John Wesley, Vol. 07 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 07 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
But the Christendom I mean, that neither wants, nor allows of war, is
only that where Christ is King, and his holy Spirit the governor of
the wills, affections, and designs of all that belong to it.――It is
my charge upon all the nations of Christendom, that this necessity
of murdering arms, is the dragon’s _monster_, that is equally brought
forth by all and every part of fallen Christendom; and that therefore
all and every part, as well Popish as Protestant, are at the same
distance from the Spirit of their Lord, and therefore all want the same
entire reformation.
In these last ages of Christendom, many reformations have taken place;
but alas! Truth must be forced to say, that they have been in all
their variety, little better than so many lesser _Babels_ come out of
_Babylon_ the great.――For among all the reformers, the one only true
reformation hath never yet been thought of.
The wisdom of this world, with its worldly spirit, was the only thing
that had overcome the church, and had carried it into captivity. For
in captivity it certainly is, as soon as it is turned into a kingdom
of this world. Not a false doctrine, not a bad discipline, or corrupt
practice ever prevailed in the church, but had its birth from worldly
wisdom.
This wisdom, was the great evil root, at which the reforming axe should
have been laid and must be laid, before the church can be again that
virgin spouse of Christ, which it was at the beginning.
If therefore you take any thing to be church-reformation, but a full
departure from the wisdom of this world, or any thing to be your
entrance into a salvation-church, but the _nature_ and _Spirit_ of
Christ, in you, then, whether Papist or Protestant, all will be just
as much good to you, as when a Sadducee turns Publican, or a Publican
a Pharisee.――And here it is well to be observed, that the church of
Christ is solely for this end, to make us holy as he is holy. But
nothing can do this, but that which hath power to change a sinner into
a saint. And he who has not found _that power_ in the church, may be
assured, that he is not yet a true son of the church.
But this can only be done, just as the change of night into day
is done, or as the darkness is lost in the light.――Something as
contrary to the whole nature of sin, as light is to darkness, and as
powerful over it, as the light is powerful over darkness, can alone do
this.――Creeds, canons, articles of religion, stately churches, learned
priests, singing, preaching, and praying in the best contrived form of
words can no more raise a dead sinner into a living saint, than a _fine
system_ of light and colours can change the night into day.
On this ground it is that the apostle said, _Circumcision is nothing,
and uncircumcision is nothing_; and on the same ground it must be said,
that Popery is nothing, and Protestantism is nothing, because all is
nothing, as to salvation, but a sinner changed into a saint, or the
apostle’s new creature.
Public-domain text, read in full here on John Shaqi.
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