The works of the Rev. John Wesley, Vol. 08 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 08 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
10. But still, notwithstanding all that this Mediator hath done for
him, man is only so far _restored_, as to be put into a pardonable
reconcileable state: he is yet only in a capacity or possibility of
pardon and reconciliation, which is then, and then only, reduced to
act, when he truly believes, _i. e._ with such a faith as is productive
of all inward and outward holiness; _with_ which he may, _without_
which he cannot be saved, notwithstanding Christ hath died to save him.
For the design of his death was not to make holiness _unnecessary_,
but to make it _available_: not to procure a privilege of being
saved _without_ it, but that we might be saved _with_ it. If this
qualification be wanting, we shall be so far from being any thing
advantaged from the redemption purchased by our Mediator, that we
shall be accountable for it, to the great aggravation both of our
guilt and misery. It therefore highly concerns man to improve with all
diligence this great and only opportunity, of adorning his mind with
all Christian perfections; since _with_ these, he may be happy, in all
his capacities, and _without_ them, he shall not only fall into a state
of unutterable misery, but be also accountable for the possibility he
had of escaping it, for perversely neglecting so great salvation, so
glorious an opportunity of being saved.
11. These things being premised concerning the present state of
man: First, That he can know but very little; Secondly, That the
enjoyment of that little in a short and encumbered life, is by no
means answerable to the labour of acquiring it; Thirdly, That there
is no necessity of such a deal of learning and knowledge, either as
to this world or the next, and that ere long he shall have his fill
of knowledge in the beatific vision, one glance whereof shall instruct
him more than an eternal poring on books, and _undistinguish_ the
greatest doctor from the most ignorant peasant; Fourthly, That there
is an absolute necessity of his being holy, this being the condition
not only of his happiness in general, but also of the accomplishment of
his understanding in particular: and that now is the only opportunity
for it: Lastly, That the attainment of happiness upon this condition,
was the purchase of his Saviour’s death, who has also merited grace
for his assistance in the performance of it; which if he neglect, he
shall not only miss of happiness, but also be answerable for so dear
an opportunity of gaining it: from these premises, it will, I think,
follow with no less than mathematical evidence.
12. First, That knowledge is not the thing for which God designed man
in this station, nor consequently the end of his bestowing upon him
those intellectual powers which he has.
Public-domain text, read in full here on John Shaqi.
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