The works of the Rev. John Wesley, Vol. 08 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 08 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
6. But divine love hath no mixture of this gall. When once the soul
is fixed on that supreme good, it finds so much goodness, as doth not
only satisfy its affection, but overpower it too: It finds all its love
to be too languid for such an object, and is only sorry that it can
command no more: It wishes for the flames of a _Seraph_, and longs for
the time when it shall be wholly dissolved in love. And because it can
do so little itself, it desires the assistance of the whole creation,
that angels and men would concur with it in the admiration and love of
these infinite perfections.
_The certainty to be beloved again._
7. Again, love is accompanied with trouble, when it misses a suitable
return of affection. Love is the most valuable thing we can bestow,
and by giving it, we in effect give all that we have: and therefore it
must needs be afflicting, to find so great a gift despised; that the
present which one hath made of his whole heart cannot obtain any return.
Perfect love is a kind of wandering out of ourselves; it is a sort
of voluntary death, wherein the lover dies to himself, and all his
own interests; not thinking of them, nor caring for them; and minding
nothing but how he may please the party whom he loves. Thus he is
quite undone, unless he meets with reciprocal affection; he neglects
himself, and the other hath no regard to him: But if he be beloved, he
is revived, as it were, and liveth in the soul and care of the person
whom he loves. And now he begins to mind his own concernments, not so
much because they are his, as because the beloved is pleased to own an
interest in them; he becomes dear unto himself, because he is so unto
the other.
8. And herein the divine lover hath unspeakably the advantage, having
placed his affection on him whose nature is love, whose goodness is
as infinite as his being; whose mercy prevented us, when we were his
enemies, therefore cannot chuse but embrace us, when we are become
his friends. It is impossible that God should deny his love to a soul
devoted to him, and which desires nothing so much as to please him. He
cannot disdain his own image, nor the heart on which it is engraven.
Love is all the tribute which we can pay him, and it is the sacrifice
which he will not despise.
_The presence of the beloved person._
Public-domain text, read in full here on John Shaqi.
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