The works of the Rev. John Wesley, Vol. 09 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 09 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
4. An honest man therefore would be ashamed to ask, where is the harm
in robbing such a father? His own reason, if he had any at all, would
give him a speedy answer. But _you_ are a Christian: are you not? You
say, you believe the bible. Then I say to _you_, in the name of God,
and in the name of Christ, _Thou shalt not steal_. Thou shalt not take
what is not thine own, what is the right of another man. But the duties
appointed by law are the King’s right, as much as your coat is _your_
right. He has as good a right to them, as _you_ have to this: these
are his property, as much as this is yours. Therefore you are as much
a thief if you take his duties, as a man is that takes your coat.
5. If you believe the bible, I say to _you_, as our Saviour said to
them of old time, _Render unto Cæsar the things that are Cæsar’s, and
unto |God| the things that are |God|’s._ If then you mind our Saviour’s
words, be as careful to _honour the King_, as to _fear_ God. Be as
exact in giving the king, what is due to the king, as in giving God
what is due to God. Upon no account whatever rob or defraud him of the
least thing which is his lawful property.
6. If you believe the bible, I say to _you_, as St. _Paul_ said to
the ancient Christians, _Render unto all their dues_: in particular,
_Custom to whom custom is due, tribute to whom tribute_. Now custom
is by the laws of _England_ due to the king. Therefore every one in
_England_ is bound to pay it him. So that robbing the king herein, is
abundantly worse than common stealing, or common robbing on the highway.
7. And so it is, on another account also: for it is a _general_ robbery:
it is, in effect, not only robbing the king, but robbing every honest
man in the nation. For the more the king’s duties are diminished, the
more the taxes must be increased. And these lie upon us all: they are
the burden not of some, but of all the people of _England_. Therefore
every smuggler is a _thief-general_, who picks the pockets both of the
king, and all his fellow-subjects. He wrongs them all; and above all,
the honest traders: many of whom he deprives of their maintenance:
constraining them either not to sell their goods at all, or to sell
them to no profit. Some of them are tempted hereby, finding they cannot
get bread for their families, to turn thieves too. And then _you_ are
accountable for _their_ sin as well as your own: you bring their blood
upon your own head. Calmly consider this, and you will never more ask,
“What harm there is in smuggling?”
Public-domain text, read in full here on John Shaqi.
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